127
For example, to make clear to you my purpose in saying this, when that man Pytho, having just killed Cotys, did not think it safe to take his chance of a place of refuge, he came to you, applied for your citizenship, and thought you the finest people in the world. But now that he thinks relations with Philip more advantageous to him, he takes Philip’s side, without the slightest regard for you. No, men of Athens; when men give their lives to the pursuit of their own ambitions, I say that there is no stability and no honesty to be found in them. Every sensible man must get the better of such people by wary conduct: he should not begin by trusting and end by denouncing them.
128
Athenians, if we should assume,—though it is the reverse of the truth,—that Charidemus himself has been, is still, and will remain devoted to us, and that he will never entertain any other sentiment, it is not a whit the more wise to pass such decrees for him. If he had accepted the security offered by the decree for any other purpose than the interests of Cersobleptes, the danger would have been less; but, in fact, I find on a calculation of probabilities that the man for whose benefit he will turn to account the advantage given by the decree is himself equally unworthy of his confidence and of ours.
129
Observe how honestly I examine the several points, and how entirely reasonable are my apprehensions. I look at Cotys, and I find that he was related by marriage to Iphicrates in the same degree as Cersobleptes to Charidemus; and that the achievements of Iphicrates on behalf of Cotys were far more important and meritorious than anything that Charidemus has done for Cersobleptes. Let us consider it in this way.
