25
For Protus, so long as he thought to get a profit for himself from the grain by going, clung to it, and chose rather to make his profit, and to render to us what was our due, than to make common cause with these men, sharing with them the advantage gained and doing us an injury. But when, after he had come back here and was negotiating about these matters, grain fell in price, he straightway changed his mind.
26
At the same time (for, men of Athens, the whole truth shall be told you), we on our part, who had made the loan, came to a quarrel and felt bitter against him (for the loss on the grain was falling on us), and charged that he had secured for us this pettifogging scoundrel instead of our money. After this, being manifestly none too honest by nature, he went over to their side, and agreed to let judgement go by default in the suit which Zenothemis had brought against him before they had come to an agreement with one another.
27
For, if he had dropped his suit against Protus, it would have been made clear at once that his action against us was a malicious one, and Protus would not consent to have judgement given against him while he was here present, in order that, if they should do for him what they had agreed—well and good; but, if not, he might have the judgement by default set aside. But why speak of all this? If Protus really did what Zenothemis here has written in his complaint, he justly deserves, as it seems to me at least, not merely to have judgement given against him, but to be put to death. For if in danger and tempest he drank so much wine as to be like a madman, what punishment does he not deserve to suffer?
