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İngilizce Yunanca

154 SOC. Take a little example and you will know all I have in mind. Given six dice, for instance, if you compare four with them, we say that they are more than the four, half as many again, but if you compare twelve with them, we say they are less, half as many; and any other statement would be inadmissible; or would you admit any other?

154 THEAET. Not I.

154 SOC. Well then, if Protagoras, or anyone else, ask you, Theaetetus, can anything become greater or more in any other way than by being increased? what reply will you make?

154 THEAET. If I am to say what I think, Socrates, with reference to the present question, I should say no, but if I consider the earlier question, I should say yes, for fear of contradicting myself.

154 SOC. Good, by Hera! Excellent, my friend! But apparently, if you answer yes it will be in the Euripidean spirit; for our tongue will be unconvinced, but not our mind. Eur. Hipp. 612ἡ γλῶσσ’ ὀμώμοχ’, ἡ δὲ φρὴν ἀνώμοτος, my tongue has sworn, but my mind is unsworn.

154 THEAET. True.

154 SOC. Well, if you and I were clever and wise and had found out everything about the mind, we should henceforth spend the rest of our time testing each other out of the fulness of our wisdom, rushing together like sophists in a sophistical combat, battering each other’s arguments with counter arguments. But, as it is, since we are ordinary people, we shall wish in the first place to look into the real essence of our thoughts and see whether they harmonize with one another or not at all.

154 THEAET. Certainly that is what I should like.

155 SOC. And so should I. But since this is the case, and we have plenty of time, shall we not quietly, without any impatience, but truly examining ourselves, consider again the nature of these appearances within us? And as we consider them, I shall say, I think, first, that nothing can ever become more or less in size or number, so long as it remains equal to itself. Is it not so?

155 THEAET. Yes.

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