Σοφιστής

Satırlar

216 – 217 217 – 217 217 – 218 218 – 219 219 – 219 220 – 220 220 – 221 221 – 222 222 – 223 223 – 223 224 – 224 224 – 225 225 – 226 226 – 226 227 – 227 227 – 228 228 – 229 229 – 229 230 – 230 230 – 231 231 – 232 232 – 233 233 – 233 234 – 234 234 – 235 235 – 236 236 – 237 237 – 237 237 – 238 238 – 239 239 – 240 240 – 241 241 – 241 242 – 242 242 – 243 243 – 243 243 – 244 244 – 244 245 – 245 245 – 246 246 – 247 247 – 247 247 – 248 248 – 249 249 – 249 249 – 250 250 – 251 251 – 252 252 – 252 252 – 253 253 – 254 254 – 254 254 – 255 255 – 256 256 – 257 257 – 257 257 – 258 258 – 258 259 – 259 259 – 260 260 – 260 260 – 261 261 – 261 261 – 262 262 – 263 263 – 263 263 – 264 264 – 265 265 – 266 266 – 266 266 – 267 267 – 268 268 – 268

İngilizce Yunanca

248 Str. But, most excellent men, how shall we define this participation which you attribute to both? Is it not that of which we were just speaking?

248 Theaet. What is that?

248 Str. A passive or active condition arising out of some power which is derived from a combination of elements. Possibly, Theaetetus, you do not hear their reply to this, but I hear it, perhaps, because I am used to them.

248 Theaet. What is it, then, that they say?

248 Str. They do not concede to us what we said just now to the aboriginal giants about being.

248 Theaet. What was it?

248 Str. We set up as a satisfactory sort of definition of being, the presence of the power to act or be acted upon in even the slightest degree.

248 Theaet. Yes.

248 Str. It is in reply to this that they say generation participates in the power of acting and of being acted upon, but that neither power is connected with being.

248 Theaet. And is there not something in that?

248 Str. Yes, something to which we must reply that we still need to learn more clearly from them whether they agree that the soul knows and that being is known.

248 Theaet. They certainly assent to that.

248 Str. Well then, do you say that knowing or being known is an active or passive condition, or both? Or that one is passive and the other active? Or that neither has any share at all in either of the two?

248 Theaet. Clearly they would say that neither has any share in either; for otherwise they would be contradicting themselves.

248 Str. I understand; this at least is true, that if to know is active, to be known must in turn be passive. Now being, since it is, according to this theory, known by the intelligence, in so far as it is known, is moved, since it is acted upon, which we say cannot be the case with that which is in a state of rest.

248 Theaet. Right.

249 Str. But for heaven’s sake, shall we let ourselves easily be persuaded that motion and life and soul and mind are really not present to absolute being, that it neither lives nor thinks, but awful and holy, devoid of mind, is fixed and immovable?

← Önceki 44 / 73 Sonraki →

Şifre Yenileme