295
Str. Yes, quite right. For how could anyone, Socrates, sit beside each person all his life and tell him exactly what is proper for him to do? Certainly anyone who really possessed the kingly science, if he were able to do this, would hardly, I imagine, ever put obstacles in his own way by writing what we call laws.
295
Y. Soc. No, at least not according to what has just been said.
295
Str. Or rather, my friend, not according to what is going to be said.
295
Y. Soc. What is that?
295
Str. Something of this sort: Let us suppose that a physician or a gymnastic trainer is going away and expects to be a long time absent from his patients or pupils; if he thinks they will not remember his instructions, he would want to write them down, would he not?
295
Y. Soc. Yes.
295
Str. What if he should come back again after a briefer absence than he expected? Would he not venture to substitute other rules for those written instructions if others happened to be better for his patients, because the winds or something else had, by act of God, changed unexpectedly from their usual course? Would he persist in the opinion that no one must transgress the old laws, neither he himself by enacting new ones nor his patient by venturing to do anything contrary to the written rules, under the conviction that these laws were medicinal and healthful and anything else was unhealthful and unscientific? If anything of that sort occurred in the realm of science and true art, would not any such regulations on any subject assuredly arouse the greatest ridicule?
295
Y. Soc. Most assuredly.
296
Str. But he who has made written or unwritten laws about the just and unjust, the honorable and disgraceful, the good and the bad for the herds of men that are tended in their several cities in accordance with the laws of the law-makers, is not to be permitted to give other laws contrary to those, if the scientific law-maker, or another like him, should come! Would not such a prohibition appear in truth as ridiculous as the other?
