241
Phaedrus. But I thought you were in the middle of it, and would say as much about the non-lover as you have said about the lover, to set forth all his good points and show that he ought to be favored. So now, Socrates, why do you stop?
241
Socrates. Did you not notice, my friend, that I am already speaking in hexameters, not mere dithyrambics, even though I am finding fault with the lover? But if I begin to praise the non-lover, what kind of hymn do you suppose I shall raise? I shall surely be possessed of the nymphs to whom you purposely exposed me. So, in a word, I say that the non-lover possesses all the advantages that are opposed to the disadvantages we found in the lover. Why make a long speech? I have said enough about both of them.
242
Socrates.And so my tale shall fare as it may; I shall cross this stream and go away before you put some further compulsion upon me.
242
Phaedrus. Not yet, Socrates, till the heat is past. Don’t you see that it is already almost noon? Let us stay and talk over what has been said, and then, when it is cooler, we will go away.
242
Socrates. Phaedrus, you are simply a superhuman wonder as regards discourses! I believe no one of all those who have been born in your lifetime has produced more discourses than you, either by speaking them yourself or compelling others to do so. I except Simmias the Theban; but you are far ahead of all the rest. And now I think you have become the cause of another, spoken by me.
242
Phaedrus. That is not exactly a declaration of war! But how is this, and what is the discourse?
