Thesauros Edebiyat Felsefe Ἀλκιβιάδης αʹ

Ἀλκιβιάδης αʹ

Ἀλκιβιάδης αʹ Plato
114 Soc. Well, my good sir, imagine I am the people in Assembly; even there, you know, you will have to persuade each man singly, will you not?
114 Alc. Yes.
114 Soc. And the same man may well persuade one person singly, and many together, about things that he knows, just as the schoolmaster, I suppose, persuades either one or many about letters?
114 Alc. Yes.
114 Soc. And again, will not the same man persuade either one or many about number?
114 Alc. Yes.
114 Soc. And this will be the man who knows—the arithmetician?
114 Alc. Quite so.
114 Soc. And you too can persuade a single man about things of which you can persuade many?
114 Alc. Presumably.
114 Soc. And these are clearly things that you know.
114 Alc. Yes.
114 Soc. And the only difference between the orator speaking before the people and one who speaks in a conversation like ours is that the former persuades men in a number together of the same things, and the latter persuades them one at a time?
114 Alc. It looks like it.
114 Soc. Come now, since we see that the same man may persuade either many or one, try your unpracticed hand on me, and endeavor to show that the just is sometimes not expedient.
114 Alc. You are insolent, Socrates!
114 Soc. This time, at any rate, I am going to have the insolence to persuade you of the opposite of that which you decline to prove to me.
114 Alc. Speak, then.
114 Soc. Just answer my questions.
114 Alc. No, you yourself must be the speaker.
114 Soc. What? Do you not wish above all things to be persuaded?
114 Alc. By all means, to be sure.
114 Soc. And you would best be persuaded if you should say the case is so?
114 Alc. I agree.
114 Soc. Then answer; and if you do not hear your own self say that the just is expedient, put no trust in the words of anyone again.
114 Alc. I will not: but I may as well answer; for I do not think I shall come to any harm.
115 Soc. You are quite a prophet! Now tell me, do you consider some just things to be expedient, and others not?
115 Alc. Yes.
115 Soc. And again, some noble, and some not?
115 Alc. What do you mean by that question?

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