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Ἀλκιβιάδης αʹ

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Ἀλκιβιάδης αʹ Plato
İngilizce Yunanca
Satırlar
103 – 103 104 – 104 104 – 104 105 – 105 106 – 106 106 – 107 107 – 108 108 – 108 109 – 109 109 – 110 110 – 111 111 – 112 112 – 112 112 – 113 113 – 114 114 – 115 115 – 115 115 – 116 116 – 117 117 – 117 117 – 118 118 – 119 119 – 120 120 – 120 120 – 121 121 – 121 122 – 122 123 – 123 124 – 124 124 – 125 125 – 125 125 – 126 126 – 127 127 – 127 128 – 128 128 – 129 129 – 129 129 – 130 130 – 131 131 – 131 131 – 132 132 – 133 133 – 134 134 – 134 134 – 135 135 – 135
İngilizce Yunanca
134 Soc. And so you will act aright and well?
134 Alc. Yes.
134 Soc. Well now, if you act in this way, I am ready to warrant that you must be happy.
134 Alc. And I can rely on your warranty.
134 Soc. But if you act unjustly, with your eyes on the godless and dark, the probability is that your acts will resemble these through your ignorance of yourselves.
134 Alc. That is probable.
135 Soc. For if a man, my dear Alcibiades, is at liberty to do what he pleases, but is lacking in mind, what is the probable result to him personally, or to the state as well? For instance, if he is sick and at liberty to do what he pleases—without a medical mind, but with a despot’s power which prevents anyone from even reproving him—what will be the result? Will not his health, in all likelihood, be shattered?
135 Alc. That is true.
135 Soc. Again, in a ship, if a man were at liberty to do what he chose, but were devoid of mind and excellence in navigation, do you perceive what must happen to him and his fellow-sailors?
135 Alc. I do: they must all perish.
135 Soc. And in just the same way, if a state, or any office or authority, is lacking in excellence or virtue, it will be overtaken by failure?
135 Alc. It must.
135 Soc. Then it is not despotic power, my admirable Alcibiades, that you ought to secure either to yourself or to the state, if you would be happy, but virtue.
135 Alc. That is true.
135 Soc. And before getting virtue, to be governed by a superior is better than to govern, for a man as well as a child.
135 Alc. Apparently.
135 Soc. And the better is also nobler?
135 Alc. Yes.
135 Soc. And the nobler more becoming?
135 Alc. Of course.
135 Soc. Then it becomes a bad man to be a slave, since it is better.
135 Alc. Yes.
135 Soc. So vice is a thing that becomes a slave.
135 Alc. Apparently.
135 Soc. And virtue becomes a free man.
135 Alc. Yes.
135 Soc. And we should shun, my good friend, all slavishness?
135 Alc. Most certainly, Socrates.
135 Soc. And do you now perceive how you stand? Are you on the side of the free, or not?
135 Alc. I think I perceive only too clearly.
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