Kitap 1
627
Ath. Now let us take the argument back in the reverse direction. Seeing that individually each of us is partly superior to himself and partly inferior, are we to affirm that the same condition of things exists in house and village and State, or are we to deny it?
627
Clin. Do you mean the condition of being partly self-superior and partly self-inferior?
627
Ath. Yes.
627
Clin. That, too, is a proper question; for such a condition does most certainly exist, and in States above all. Every State in which the better class is victorious over the populace and the lower classes would rightly be termed self-superior, and would be praised most justly for a victory of this kind; and conversely, when the reverse is the case.
627
Ath. Well then, leaving aside the question as to whether the worse element is ever superior to the better (a question which would demand a more lengthy discussion), what you assert, as I now perceive, is this,—that sometimes citizens of one stock and of one State who are unjust and numerous may combine together and try to enslave by force those who are just but fewer in number, and wherever they prevail such a State would rightly be termed self-inferior and bad, but self-superior and good wherever they are worsted.
627
Clin. This statement is indeed most extraordinary, Stranger; none the less we cannot possibly reject it.
627
Ath. Stay a moment: here too is a case we must further consider. Suppose there were a number of brothers, all sons of the same parents, it would not be at all surprising if most of them were unjust and but few just.
627
Clin. It would not.
627
Ath. And, moreover, it would ill beseem you and me to go a-chasing after this form of expression, that if the bad ones conquered the whole of this family and house should be called self-inferior, but self-superior if they were defeated; for our present reference to the usage of ordinary speech is not concerned with the propriety or impropriety of verbal phrases but with the essential rightness or wrongness of laws.
