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885
Ath. Second, and second in point of gravity, come offences against sacred objects and tombs that are private; and third, offences against parents, when a person commits the outrage otherwise than in the cases already described.Cp. Plat. Laws 868c ff., Plat. Laws 877b ff., Plat. Laws 930e ff. A fourthCp. Plat. Laws 941d, Plat. Laws 941e. kind of outrage is when a man, in defiance of the magistrates, drives or carries off or uses any of their things without their own consent; and a fifth kind will be an outrage against the civic right of an individual private citizen which calls for judicial vindication. To all these severally one all-embracing law must be assigned. As to temple-robbing, whether done by open violence or secretly, it has been already stated summarily what the punishment should be; and in respect of all the outrages, whether of word or deed, which a man commits, either by tongue or hand, against the gods, we must state the punishment he should suffer, after we have first delivered the admonition. It shall be as follows:—No one who believes, as the laws prescribe, in the existence of the gods has ever yet done an impious deed voluntarily, or uttered a lawless word: he that acts so is in one or other of these three conditions of mind—either he does not believe in what I have said; or, secondly, he believes that the gods exist, but have no care for men; or, thirdly, he believes that they are easy to win over when bribed by offerings and prayers.Cf.Plat. Rep. 364b ff.
885
Clin. What, then, shall we do or say to such people?
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Ath. Let us listen first, my good sir, to what they, as I imagine, say mockingly, in their contempt for us.
885
Clin. What is it?
