Kitap 10
898
Ath. And that, of these two motions, the motion which moves in one place must necessarily move always round some center, being a copy of the turned wheels; and that this has the nearest possible kinship and similarity to the revolution of reason?Cp.Plat. Tim. 33b ff, Plat. Tim. 34a ff; Plat. Rep. 436b ff.
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Clin. How do you mean?
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Ath. If we described them both as moving regularly and uniformly in the same spot, round the same things and in relation to the same things, according to one rule and system—reason, namely, and the motion that spins in one place (likened to the spinning of a turned globe),—we should never be in danger of being deemed unskillful in the construction of fair images by speech.
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Clin. Most true.
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Ath. On the other hand, will not the motion that is never uniform or regular or in the same place or around or in relation to the same things, not moving in one spot nor in any order or system or rule—will not this motion be akin to absolute unreason?
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Clin. It will, in very truth.
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Ath. So now there is no longer any difficulty in stating expressly that, inasmuch as soul is what we find driving everything round, we must affirm that this circumference of Heaven is of necessity driven round under the care and ordering of either the best soul or its opposite.
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Clin. But, Stranger, judging by what has now been said, it is actually impious to make any other assertion than that these things are driven round by one or more souls endowed with all goodness.
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Ath. You have attended to our argument admirably, Clinias. Now attend to this further point.
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Clin. What is that?
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Ath. If soul drives round the sum total of sun, moon and all other stars, does it not also drive each single one of them?
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Clin. Certainly.
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Ath. Then let us construct an argument about one of these stars which will evidently apply equally to them all.
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Clin. About which one?
