Kitap 7
791
Ath. The doctrine held amongst us, I may explain, is this,—that whereas luxurious living renders the disposition of the young morose and irascible and too easily moved by trifles, its opposite (which is uttermost and cruel enslavement) makes them lowly and mean-spirited and misanthropic, and thus unfit to associate with others.
791
Clin. In what way, then, should the State at large rear up infants that are still incapable of understanding speech or receiving other kinds of education?
791
Ath. In this way: it is usual for every creature that is born—and the human child as much as any— to utter at once a loud outcry; and, what is more, the child is the most liable of them all to be afflicted with tears as well as outcries.
791
Clin. Quite true.
792
Ath. When nurses are trying to discover what a baby wants, they judge by these very same signs in offering it things. If it remains silent when the thing is offered, they conclude that it is the right thing, but the wrong thing if it weeps and cries out. Thus infants indicate what they like by means of weepings and outcries—truly no happy signals!—and this period of infancy lasts not less than three years, which is no small fraction of one’s time to spend ill or well.
792
Clin. You are right.
792
Ath. When a man is peevish and not cheerful at all, do you not regard him as a doleful person and more full, as a rule, of complaints than a good man ought to be?
792
Clin. I certainly regard him as such.
792
Ath. Well then, suppose one should try to secure by every available means that our nursling should experience the least possible amount of grief or fear or pain of any kind, may we not believe that by this means the soul of the nursling would be rendered more bright and cheerful?
792
Clin. Plainly it would, Stranger; and most of all if one should provide him with many pleasures.
