Thesauros Edebiyat Felsefe Ἐπιστολαί

Ἐπιστολαί

Ἐπιστολαί Plato
339 So when I had got safely home and had refused his second summons, as I said just now, Dionysius was greatly afraid, I believe, because of his love of glory, lest any should suppose that it was owing to my contempt for his nature and disposition, together with my experience of his mode of life, that I was ungracious and was no longer willing to come to his court. Now I am bound to tell the truth, and to put up with it should anyone, after hearing what took place, come to despise, after all, my philosophy and consider that the tyrant showed intelligence. For, in fact, Dionysius, on this third occasion, Plato had refused a second time; see Plat. L. 7.338e. sent a trireme to fetch me, in order to secure my comfort on the voyage; and he sent Archedemus, one of the associates of Archytas, believing that I esteemed him above all others in Sicily, and other Sicilians of my acquaintance; and all these were giving me the same account, how that Dionysius had made marvellous progress in philosophy. And he sent an exceedingly long letter, since he knew how I was disposed towards Dion and also Dion’s eagerness that I should make the voyage cf. Plat. L. 3.317. and come to Syracuse; for his letter was framed to deal with all these circumstances, having its commencement couched in some such terms as these—Dionysius to Plato, followed by the customary greetings; after which, without further preliminary—If you are persuaded by us and come now to Sicily, in the first place you will find Dion’s affairs proceeding in whatever way you yourself may desire—and you will desire, as I know, what is reasonable, and I will consent thereto; but otherwise none of Dion’s affairs, whether they concern himself or anything else, will proceed to your satisfaction. Such were his words on this subject, but the rest it were tedious and inopportune to repeat. And other letters kept coming both from Archytas and from the men in Tarentum, eulogizing the philosophy of Dionysius, and saying that unless I come now I should utterly dissolve their friendship with Dionysius which I had brought about, and which was of no small political importance. Such then being the nature of the summons which I then received,—when on the one hand the Sicilians and Italians were pulling me in and the Athenians, on the other, were literally pushing me out, so to say, by their entreaties,— once again the same argument recurred, namely, that it was my duty not to betray Dion, nor yet my hosts and comrades in Tarentum.

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