354
If, therefore, any man knows of a remedy that is truer and better than that which I am now about to propose, and puts it openly before us, he shall have the best right to the title Friend of Greece. The remedy, however, which commends itself to me I shall now endeavor to explain, using the utmost freedom of speech and a tone of impartial justice. For indeed I am speaking somewhat like an arbitrator, and addressing to the two parties, the former despot and his subjects, as though each were a single person, the counsel I gave of old. And now also my word of advice to every despot would be that he should shun the despot’s title and his task, and change his despotism for kingship. That this is possible has been actually proved by that wise and good man Lycurgus cf. Plat. L. 4.320d.; for when he saw that the family of his kinsmen in Argos and in Messene had in both cases destroyed both themselves and their city by advancing from kingship to despotic power, he was alarmed about his own city as well as his own family, and as a remedy he introduced the authority of the Elders and of the Ephors to serve as a bond of safety for the kingly power cf. Plat. Laws 692a.; and because of this they have already been kept safe and glorious all these generations since Law became with them supreme king over men instead of men being despots over the laws. And now also I urgently admonish you all to do the same. Those of you who are rushing after despotic power I exhort to change their course and to flee betimes from what is counted as bliss by men of insatiable cravings and empty heads, and to try to transform themselves into the semblance of a king, and to become subject to kingly laws, owing their possession of the highest honors to the voluntary goodwill of the citizens and to the laws. And I should counsel those who follow after the ways of freedom, and shun as a really evil thing the yoke of bondage, to beware lest by their insatiable craving for an immoderate freedom they should ever fall sick of their forefathers’ disease, which the men of that time suffered because of their excessive anarchy, through indulging an unmeasured love of freedom. For the Siceliots of the age before Dionysius and Hipparinus began to rule were living blissfully, as they supposed, being in luxury and ruling also over their rulers; and they even stoned to death the ten generals who preceded Dionysius, without any legal trial, Plato is here in error, apparently: the stoning took place at an earlier date at Agrigentum. to show that they were no slaves of any rightful master, nor of any law, but were in all ways altogether free. Hence it was that the rule of the despots befell them.
