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and it should not be permissible for a king to be a judge of such suits, but he, like a priest, should remain clean from bloodshed and imprisonment and exile. For the scheme here proposed cf. Plat. L. 7.337b ff., Plat. Laws 752d ff., Plat. Laws 762c ff., Plat. Laws 767c ff., Plat. Laws 855c. This is what I planned for you when I was alive, and it is still my plan now. With your aid, had not Furies in the guise of guests Alluding to Dion’s murderers, Callippus and Philostratus; cf. Plat. L. 7.333e ff. prevented me, I should then have overcome our foes, and established the State in the way I planned; and after this, had my intentions been realized, I should have resettled the rest of Sicily by depriving the barbarians of the land they now hold—excepting those who fought in defence of the common liberty against the tyranny— and restoring the former occupiers of the Greek regions to their ancient and ancestral homes. And now likewise I counsel you all with one accord to adopt and execute these same plans, and to summon all to this task, and to count him who refuses as a common enemy. Nor is such a course impossible; for when plans actually exist in two souls, and when they are readily perceived upon reflection to be the best, he who pronounces such plans impossible is hardly a man of understanding. And by the two souls I mean the soul of Hipparinus the son of Dionysius and that of my own son; for should these agree together, I believe that all the rest of the Syracusans who have a care for their city will consent. Well then, when you have paid due honor, with prayer, to all the gods and all the other powers to whom, along with the gods, it is due, cease not from urging and exhorting both friends and opponents by gentle means and every means, until, like a heaven-sent dream presented to waking eyes, cf. Plat. Soph. 266c, Plat. Rep. 533c. the plan which I have pictured in words be wrought by you into plain deeds and brought to a happy consummation.
