Kitap 1
3.68
Chilon, son of Damagetas, was a Lacedaemonian. He wrote a poem in elegiac metre some 200 lines in length; and he declared that the excellence of a man is to divine the future so far as it can be grasped by reason. When his brother grumbled that he was not made ephor as Chilon was, the latter replied, I know how to submit to injustice and you do not. He was made ephor in the 55th Olympiad; Pamphila, however, says the 56th. He first became ephor, according to Sosicrates, in the archonship of Euthydemus. He first proposed the appointment of ephors as auxiliaries to the kings, though Satyrus says this was done by Lycurgus.There seems to be some confusion in these extracts. Possibly Diogenes Laertius found among his materials some such note as this: Χίλων τῶν ἑπτὰ σοφῶν πρῶτος ἔφορος, and connected it with the date as given by Sosicrates, namely, the archonship of Euthydemus, meticulously correcting this date from Pamphila. But he seems to have mislaken the meaning of πρῶτος ἔφορος and to have rashly inferred from it that it was Chilon who introduced the ephorate.
3.68
As Herodotus relates in his first Book, when Hippocrates was sacrificing at Olympia and his cauldrons boiled of their own accord, it was Chilon who advised him not to marry, or, if he had a wife, to divorce her and disown his children.
3.69
The tale is also told that he inquired of Aesop what Zeus was doing and received the answer: He is humbling the proud and exalting the humble. Being asked wherein lies the difference between the educated and the uneducated, Chilon answered, In good hope. What is hard? To keep a secret, to employ leisure well, to be able to bear an injury. These again are some of his precepts: To control the tongue, especially at a banquet.
