Kitap 2
6.50
Xenophon showed this letter to Socrates and asked his advice, which was that he should go to Delphi and consult the oracle. Xenophon complied and came into the presence of the god. He inquired, not whether he should go and seek service with Cyrus, but in what way he should do so. For this Socrates blamed him, yet at the same time he advised him to go. On his arrival at the court of Cyrus he became as warmly attached to him as Proxenus himself. We have his own sufficient narrative of all that happened on the expedition and on the return home. He was, however, at enmity with Meno of Pharsalus, the mercenary general, throughout the expedition, and, by way of abuse, charges him with having a favourite older than himself. Again, he reproaches one Apollonides with having had his ears bored.Anab. iii. 1. 26-31.
6.51
After the expedition and the misfortunes which overtook it in Pontus and the treacheries of Seuthes, the king of the Odrysians, he returned to Asia, having enlisted the troops of Cyrus as mercenaries in the service of Agesilaus, the Spartan king, to whom he was devoted beyond measure. About this time he was banished by the Athenians for siding with Sparta. When he was in Ephesus and had a sum of money, he entrusted one half of it to Megabyzus, the priest of Artemis, to keep until his return, or if he should never return, to apply to the erection of a statue in honour of the goddess. But the other half he sent in votive offerings to Delphi. Next he came to Greece with Agesilaus, who had been recalled to carry on the war against Thebes. And the Lacedaemonians conferred on him a privileged position.
