Kitap 2
17.143
Heraclides tells quite another story, that he was made councillor of the Eretrians and more than once saved the city from a tyranny by calling in Demetrius —so then he would not be likely to betray the city to Antigonus, but was made the victim of a false charge; that he betook himself to Antigonus and was anxious to regain freedom for his country; that, as Antigonus would not give way, in despair he put an end to his life by abstaining from food for seven days. The account of Antigonus of Carystus is similar.Antigonus of Carystus (see Introd. p. xxiii) is the older authority, from whom Heraclides (probably Heraclides Lembos) directly or indirectly derived his information. With Persaeus alone he carried on open warfare, for it was thought that, when Antigonus was willing for Menedemus’s sake to restore to the Eretrians their democracy, Persaeus prevented him.
17.144
Hence on one occasion over the wine Menedemus refuted Persaeus in argument and said, amongst other things, Such he is as a philosopher but, as a man, the worst of all that are alive or to be born hereafter.
17.144
According to the statement of Heraclides he died in his seventy-fourth year. I have written the following epigram upon himAnth. Plan. v. 40.: I heard of your fate, Menedemus, how, of your own free will, you expired by starving yourself for seven days, a deed right worthy of an Eretrian, but unworthy of a man; but despair was your leader and urged you on.
17.144
These then are the disciples of Socrates or their immediate successors. We must now pass to Plato, the founder of the Academy, and his successors, so far as they were men of reputation.
