Thesauros Edebiyat Felsefe Βίοι καὶ γνῶμαι τῶν ἐν φιλοσοφίᾳ εὐδοκιμησάντων

Βίοι καὶ γνῶμαι τῶν ἐν φιλοσοφίᾳ εὐδοκιμησάντων

Βίοι καὶ γνῶμαι τῶν ἐν φιλοσοφίᾳ εὐδοκιμησάντων Diogenes Laertius

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2.7 And that once the notorious Phryne tried to make his acquaintance and, as if she were being chased by some people, took refuge under his roof; that he admitted her out of ordinary humanity and, there being but one small couch in the room, permitted her to share it with him, and at last, after many importunities, she retired without success, telling those who inquired that he whom she quitted was not a man but a statue. Another version of the story is that his pupils induced Laïs to invade his couch; and that so great was his endurance that he many times submitted to amputation and cautery. His words were entirely worthy of credit, so much so that, although it was illegal for witnesses to give evidence unsworn, the Athenians allowed Xenocrates alone to do so.
2.8 Furthermore, he was extremely independent; at all events, when Alexander sent him a large sum of money, he took three thousand Attic drachmas and sent back the rest to Alexander, whose needs, he said, were greater than his own, because he had a greater number of people to keep. Again, he would not accept the present sent him by Antipater, as Myronianus attests in his Parallels. And when he had been honoured at the court of Dionysius with a golden crown as the prize for his prowess in drinking at the Feast of Pitchers, he went out and placed it on the statue of Hermes just as he had been accustomed to place there garlands of flowers. There is a story that, when he was sent, along with others also, on an embassy to Philip, his colleagues, being bribed, accepted Philip’s invitations to feasts and talked with him. Xenocrates did neither the one nor the other. Indeed on this account Philip declined to see him.

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