Kitap 3
6
Acts of this kind, then, are mixed or compositei.e., partly voluntary, partly involuntary.; but they approximate rather to the voluntary class. For at the actual time when they are done they are chosen or willed; and the end or motive of an act varies with the occasion, so that the terms voluntary and involuntary should be used with reference to the time of action; now the actual deed in the cases in question is done voluntarily, for the origin of the movement of the parts of the body instrumental to the act lies in the agent; and when the origin of an action is in oneself, it is in one’s own power to do it or not. Such acts therefore are voluntary, though perhaps involuntary apart from circumstances—for no one would choose to do any such action in and for itself.
7
Sometimes indeed men are actually praisedWhich shows that the acts are regarded as voluntary ( Peters). for deeds of this mixed class, namely when they submit to some disgrace or pain as the price of some great and noble object; though if they do so without any such motive they are blamed, since it is contemptible to submit to a great disgrace with no advantage or only a trifling one in view. In some cases again, such submission though not praised is condoned, when a man does something wrong through fear of penalties that impose too great a strain on human nature, and that no one could endure.