Kitap 4
31
In fact, a man who is prodigal in both ways may be thought considerably superior to the mean man; for he is easily cured by age or by poverty, and is able to be brought to the due mean, because he possesses the essentials of the liberal character—he gives, and he refrains from taking, though he does neither in the proper way or rightly. Correct this by training, or otherwise reform him, and he will be liberal, for he will now give his money to the right objects, while he will not get it from the wrong sources. This is why he is felt to be not really bad in character; for to exceed in giving without getting is foolish rather than evil or ignoble.
32
The prodigal of this type therefore seems to be much superior to the mean man, both for the reasons stated, and because the former benefits many people, but the latter benefits nobody, not even himself.
33
But the majority of prodigal people, as has been said, besides giving wrongly, take from wrong sources; in respect of getting they are in fact mean.
34
And what makes them grasping is that they want to spend, but cannot do so freely because they soon come to the end of their resources, and so are compelled to obtain supplies from others. Moreover, being indifferent to nobility of conduct, they are careless how they get their money, and take it from anywhere; their desire is to give, and they do not mind how or where they get the means of giving.
35
Hence even their giving is not really liberal: their gifts are not noble, nor given for the nobility of giving, nor in the right way; on the contrary, sometimes they make men rich who ought to be poor, and will not give anything to the worthy, while heaping gifts on flatterers and others who minister to their pleasures. Hence most prodigal men are also profligate; for as they spend their money freely, some of it is squandered in debauchery; and having no high moral standard they readily yield to the temptation of pleasure.
