Kitap 11
8
It is not the province of physics, because the whole business of the physicist is with things which contain in themselves a principle of motion and rest; nor yet of the science which inquires into demonstration and
8
scientific knowledge, for it is simply this sort of thing which forms the subject of its inquiry. It remains, therefore, that it is the science which we have set ourselves to find that treats of these subjects.
9
One might consider the question whether we should regard the science which we are now seeking as dealing with the principles which by some are called elements.Cf. Aristot. Met. 3.1.10, Aristot. Met. 3.3. But everyone assumes that these are present in composite things; and it would seem rather that the science which we are seeking must be concerned with universals, since every formula and every science is of universals and not of ultimate species; so that in this case it must deal with the primary genera.
10
These would be Being and Unity; for these, if any, might best be supposed to embrace all existing things, and to be most of the nature of first principles, because they are by nature primary; for if they are destroyed, everything else is destroyed with them, since everything exists and is one.
11
But inasmuch as, if Being and Unity are to be regarded as genera, they must be predicable of their differentiae, whereas no genus is predicable of any of its differentiae, from this point of view it would seem that they should be regarded neither as genera nor as principles.
12
Further, since the more simple is more nearly a principle than the less simple, and the ultimate subdivisions of the genus are more simple than the genera (because they are indivisible), and the genera are divided into a number of different species, it would seem that species are more nearly a principle than genera.
