Kitap 1
7.41
And that which is held most dear, sometimes alone, sometimes accompanied by other things, is a greater good. Wherefore he who puts out the eye of a one-eyed man and he who puts out one eye of another who has two, does not do equal injury;Or, is not punished equally. for in the former case, a man has been deprived of that which he held most dear.
8.1
These are nearly all the topics from which arguments may be drawn in persuading and dissuading; but the most important and effective of all the means of persuasion and good counsel is to know all the forms of government and to distinguish the manners and customs, institutions, and interests of each;
8.2
for all men are guided by considerations of expediency, and that which preserves the State is expedient. Further, the declaration of the authority is authoritative,The pronouncements of the supreme authority are themselves authoritative as laying down laws and regulations for the citizens. and the different kinds of authority are distinguished according to forms of government; in fact, there are as many authorities as there are forms of government.
8.3
Now, there are four kinds of government, democracy, oligarchy, aristocracy, monarchy, so that the supreme and deciding authority is always a part or the whole of these.
8.4
Democracy is a form of government in which the offices are distributed by the people among themselves by lot; in an oligarchy, by those who possess a certain property-qualification; in an aristocracy, by those who possess an educational qualification, meaning an education that is laid down by the law. In fact, in an aristocracy, power and office are in the hands of those who have remained faithful to what the law prescribes, and who must of necessity appear best, whence this form of government has taken its name. In a monarchy, as its name indicates, one man alone is supreme over all; if it is subject to certain regulations, it is called a kingdom; if it is unlimited, a tyranny.