Kitap 1
11.16
Honor and good repute are among the most pleasant things, because every one imagines that he possesses the qualities of a worthy man, and still more when those whom he believes to be trustworthy say that he does. Such are neighbors rather than those who live at a distance; intimate friends and fellow-citizens rather than those who are unknown; contemporaries rather than those who come later; the sensible rather than the senseless; the many rather than the few; for such persons are more likely to be trustworthy than their opposites. As for those for whom men feel great contempt, such as children and animals, they pay no heed to their respect or esteem, or, if they do, it is not for the sake of their esteem, but for some other reason.
11.17
A friend also is among pleasant things, for it is pleasant to loveFor the meaning of φιλία, φιλεῖν cf. Book 2.4.—for no one loves wine unless he finds pleasure in it—just as it is pleasant to be loved; for in this case also a man has an impression that he is really endowed with good qualities, a thing desired by all who perceive it; and to be loved is to be cherished for one's own sake.
11.18
And it is pleasant to be admired, because of the mere honor. Flattery and the flatterer are pleasant, the latter being a sham admirer and friend.
11.19
It is pleasant to do the same things often; for that which is familiar is, as we said, pleasant.
11.20
Change also is pleasant, since change is in the order of nature; for perpetual sameness creates an excess of the normal condition; whence it was said: Change in all things is sweet.Eur. Orest. 234. This is why what we only see at intervals, whether men or things, is pleasant; for there is a change from the present, and at the same time it is rare.