Kitap 1
12.1
Such are the motives of injustice; let us now state the frame of mind of those who commit it, and who are the sufferers from it. Men do wrong when they think that it can be done and that it can be done by them; when they think that their action will either be undiscovered, or if discovered will remain unpunished; or if it is punished, that the punishment will be less than the profit to themselves or to those for whom they care.
12.2
As for the kind of things which seem possible or impossible, we will discuss them later,Book 2.19. for these topics are common to all kinds of rhetoric. Now men who commit wrong think they are most likely to be able to do so with impunity, if they are eloquent, business-like, experienced in judicial trials, if they have many friends, and if they are wealthy.
12.3
They think there is the greatest chance of their being able to do so, if they themselves belong to the above classes; if not, if they have friends, servants, or accomplices who do; for thanks to these qualities they are able to commit wrong and to escape discovery and punishment.
12.4
Similarly, if they are friends of those who are being wronged, or of the judges; for friends are not on their guard against being wronged and, besides, they prefer reconciliation to taking proceedings; and judges favor those whom they are fond of, and either let them off altogether or inflict a small penalty.
12.5
Those are likely to remain undetected whose qualities are out of keeping with the charges, for instance, if a man wanting in physical strength were accused of assault and battery, or a poor and an ugly manTwo different persons. If the second ὁ be omitted, the reference is to one. of adultery. Also, if the acts are done quite openly and in sight of all; for they are not guarded against, because no one would think them possible.