Kitap 2
24.1
But as it is possible that some syllogisms may be real, and others not real but only apparent, there must also be real and apparent enthymemes, since the enthymeme is a kind of syllogism.
24.2
Now, of the topics of apparent enthymemes one is that of diction, which is of two kinds. The first, as in Dialectic, consists in ending with a conclusion syllogistically expressed, although there has been no syllogistic process, therefore it is neither this nor that, so it must be this or that; and similarly in rhetorical arguments a concise and antithetical statement is supposed to be an enthymeme; for such a style appears to contain a real enthymeme. This fallacy appears to be the result of the form of expression. For the purpose of using the diction to create an impression of syllogistic reasoning it is useful to state the heads of several syllogisms: He saved some, avenged others, and freed the Greeks;Isoc. 9.65-69. for each of these propositions has been proved by others, but their union appears to furnish a fresh conclusion.