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In this way an athlete also acted who was in danger of dying unless his private parts were amputated. His brother came to the athlete, who was a philosopher, and said, Come, brother, what are you going to do? Shall we amputate this member and return to the gymnasium? But the athlete persisted in his resolution and died. When some one asked Epictetus, How he did this, as an athlete or a philosopher? As a man, Epictetus replied, and a man who had been proclaimed among the athletes at the Olympic games and had contended in them, a man who had been familiar with such a place, and not merely anointed in Baton’s school.Baton was elected for two years gymnasiarch or superintendent of a gymnasium in or about the time of M. Aurelius Antoninus. See Schweighaeuser’s note. Another would have allowed even his head to be cut off, if he could have lived without it. Such is that regard to character which is so strong in those who have been accustomed to introduce it of themselves and conjoined with other things into their deliberations.
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Come then, Epictetus, shaveThis is supposed, as Casaubon says, to refer to Domitian’s order to the philosophers to go into exile; and some of them, in order to conceal their profession of philosophy, shaved their beards. Epictetus would not take off his beard. yourself. If I am a philosopher, I answer, I will not shave myself. But I will take off your head? If that will do you any good, take it off.
