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What resource have we, then, upon such occasions? Why, what else but to distinguish between what is ours, and what not ours,—what is right, and what is wrong? I must die, and must I die groaning too? I must be fettered; must I be lamenting too? I must be exiled; and what hinders me, then, but that I may go smiling, and cheerful, and serene? Betray a secret. I will not betray it, for this is in my own power. Then I will fetter you. What do you say, man? Fetter me? You will fetter my leg, but not Zeus himself can get the better of my free will. I will throw you into prison; I will behead that paltry body of yours. Did I ever tell you that I alone had a head not liable to be cut off? These things ought philosophers to study; these ought they daily to write, and in these to exercise themselves.
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ThraseasThraseas Pastus, a Stoic philosopher put to death by Nero. Hie was husband of Arria, so well known by that beautiful epigram in Martial. The expression of Tacitus concerning him is remarkable: After the murder of so many excellent persons, Nero at last formed a desire of cutting off virtue itself, by the execution of Thraseas Paetus and Bareas Soranus. Ann. 16.21. —C. used to say, had rather be killed today than banished to-morrow. But how did RufusRufus was a Tuscan, of the equestrian order, and a Stoic philosopher. When Vespasian banished the other philosophers, Rufus was alone excepted.—C. answer him? If you prefer it as a heavier misfortune, how foolish a preference! If as a lighter, who has put it in your power? Why do you not study to be contented with what is allotted you?
