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How long then must we obey such orders? As long as it is profitable; and this means as long as I maintain that which is becoming and consistent. Further, some men are sour and of bad temper, and they say, I cannot sup with this man to be obliged to hear him telling daily how he fought in Mysia: I told you, brother, how I ascended the hill: then I began to be besieged again. But another says, I prefer to get my supper and to hear him talk as much as he likes. And do you compare these estimates (judgments): only do nothing in a depressed mood, nor as one afflicted, nor as thinking that you are in misery, for no man compels you to that.—Has it smoked in the chamber? If the smoke is moderate, I will stay; if it is excessive, I go out: for you must always remember this and hold it fast, that the door is open.—Well, but you say to me, Do not live in Nicopolis. I will not live there.—Nor in Athens.— I will not live in Athens.—Nor in Rome.—I will not live in Rome.—Live in Gyarus.Gyarus or Gyara a wretched island in the Aegean sea, to which criminals were sent under the empire at Rome. Juvenal, Sat. i. 73.—I will live in Gyarus, but it seems like a great smoke to live in Gyarus; and I depart to the place where no man will hinder me from living, for that dwelling place is open to all; and as to the last garment,See Schweighaeuser’s note. that is the poor body, no one has any power over me beyond this. This was the reason why DemetriusDemetrius was a Cynic philosopher, of whom Seneca (De Benef. vii. 1) says: He was in my opinion a great man, even if he is compared with the greatest. One of his sayings was; You gain more by possessing a few precepts of philosophy, if you have them ready and use them, than by learning many if you have them not at hand. Seneca often mentions Demetrius. The saying in the text is also attributed to Anaxagoras (Life by Diogenes Laertius) and to Socrates by Xeuophon (Apologia, 27). said to Nero, You threaten me with death, but nature threatens you. If I set my admiration on the poor body, I have given myself up to be a slave: if on my little possessions, I also make myself a slave: for I immediately make it plain with what I may be caught; as if the snake draws in his head, I tell you to strike that part of him which be guards; and do you be assured that whatever part you choose to guard, that part your master will attack. Remembering this whom will you still flatter or fear?
