Thesauros Edebiyat Felsefe Ἀρριανοῦ τῶν Ἐπικτήτου Διατριβῶν

Ἀρριανοῦ τῶν Ἐπικτήτου Διατριβῶν

Ἀρριανοῦ τῶν Ἐπικτήτου Διατριβῶν Epictetus

Kitap 2

5 When he joked at his trial. Tell me, said he, Anytus, how can you say that I do not believe in a God? What do you think demons are? Are they not either the offspring of the gods, or compounded of gods and men? Yes. Do you think, then, that one can believe there are mules, and not believe that there are asses? This was just as if he had been playing at ball. And what was the ball he had to play with? Life, chains, exile, a draught of poison, separation from a wife, and leaving his children orphans. These were what he had to play with; and yet he did play, and threw the ball with address. Thus we should be careful as to the play, but indifferent as to the ball. We are by all means to manage our materials with art,—not taking them for the best, but showing our art about them, whatever they may happen to be. Thus a weaver does not make the wool, but employs his art upon what is given him. It is another who gives you food and property, and may take them away, and your paltry body too. Do you, however, work upon the materials you have received; and then, if you come off unhurt, others, no doubt, who meet you, will congratulate you on your escape. But he who has a clearer insight into such things will praise and congratulate you if he sees you to have done well; but if you owe your escape to any unbecoming action, he will do the contrary. For where there is a reasonable cause for rejoicing, there is cause likewise for congratulation.
5 How, then, are some external circumstances said to be according to nature; others contrary to it?

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