Kitap 2
17
What is the first business of one who studies philosophy? To part with self-conceit. For it is impossible for any one to begin to learn what he thinks that he already knows. We all go to the philosophers, talking at random upon negative and positive duties; good and evil; fair and base. We praise, censure, accuse; we judge and dispute about fair and base enterprises. And yet for what do we go to the philosophers? To learn what we suppose ourselves not to know. And what is this? Propositions. We are desirous to hear what the philosophers say, for its elegance and acuteness; and some with a view only to gain. Now it is ridiculous to suppose that a person will learn anything but what he desires to learn; or make an improvement, in what he does not learn. But most are deceived, in the same manner as Theopompus, the orator, when he blames Plato for defining everything. For, he says, did none of us, before you, use the words good and just; or did we utter them as empty sounds, without understanding what each of them meant? Why, who tells you, Theopompus, that we had not natural ideas and general principles as to each of these? But it is not possible to apply principles in detail, without having minutely distinguished them, and examined what details appertain to each. You may make the same objection to the physicians. For who of us did not use the words wholesome and unwholesome, before Hippocrates was born; or did we utter them as empty sounds? For we have some general conception of what is wholesome too, but we cannot apply it. Hence one says, let the patient abstain from meat; another, give it to him. One says, let him be bled; another, cup him. And what is the reason, but not being able to adapt the general conception of wholesomeness to particular cases? Thus, too, in life; who of us does not talk of good or evil, advantageous and disadvantageous; for who of us has not a general conception of each of these? But is it then a distinct and perfect one? Show me this.
