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Ἀρριανοῦ τῶν Ἐπικτήτου Διατριβῶν

Ἀρριανοῦ τῶν Ἐπικτήτου Διατριβῶν Epictetus

Kitap 2

23 But to take away the faculty of eloquence, and to say that it is in reality nothing, is not only ungrateful to those who gave it, but cowardly too. For such a person seems to me to be afraid that, if there be any such faculty, we may on occasion be compelled to respect it. Such are they too, who deny any difference between beauty and deformity. Was it possible, then, to be affected in the same manner by seeing Thersites, as by Achilles; by Helen, as by any other woman? These also are the foolish and clownish notions of those who are ignorant of the nature of things, and afraid that whoever perceives such a difference must presently be carried away and overcome. But the great point is to leave to each thing its own proper faculty, and then to see what the value of that faculty is; to learn what is the principal thing, and upon every occasion to follow that, and to make it the chief object of our attention; to consider other things as trifling in comparison with this, and yet, so far as we are able, not to neglect even these. We ought, for instance, to take care of our eyes; yet not as of the principal thing, but only on account of that which is principal; because that can no otherwise preserve its own nature, than by making a due estimate of the rest, and preferring some to others. What is the usual practice, then? That of a traveller who, returning into his own country, and meeting on the way with a good inn, being pleased with the inn, should remain there. Have you forgotten your intention, man? You were not travelling to this place, but only through it. But this is a fine place. And how many other fine inns are there, and how many pleasant fields, yet they are simply as a means of passage. What is the real business? To return to your country; to relieve the anxieties of your family; to perform the duties of a citizen; to marry, have children, and go through the public offices. For you did not travel in order to choose the finest places; but to return, to live in that where you were born, and of which you are appointed a citizen.

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