Kitap 3
10
And we ought to retain these verses in such way that we may use them, not that we may utter them aloud, as when we exclaim Paean Apollo.The beginning of a form of prayer, as in Macrobius, Sat. i 17: namque Vestales Virgines ita indigitant; Apollo Maedice, Apollo Paean. Again in fever we should have ready such opinions as concern a fever; and we ought not, as soon as the fever begins, to lose and forget all. (A man who has a fever) may say: If I philosophize any longer, may I be hanged: wherever I go, I must take care of the poor body, that a fever may not come.This passage is obscure. See Schweig.’s note here, and also his note on a. 6. But what is philosophizing? Is it not a preparation against events which may happen? Do you not understand that you are saying something of this kind? If I shall still prepare myself to bear with patience what happens, may I be hanged. But this is just as if a man after receiving blows should give up the Pancratium. In the Pancratium it is in our power to desist and not to receive blows. But in the other matter if we give up philosophy, what shall we gain? What then should a man say on the occasion of each painful thing? It was for this that I exercised myself, for this I disciplined myself. God says to you, Give me a proof that you have duly practised athletics,εἰ νομίμως ἤθλησας. St. Paul hath made use of this very expression ἐὰν μὴ νομίμως ἀθλήσῃ, 2 Tim. ii. 3. Mrs. Carter. that you have eaten what you ought, that you have been exercised, that you have obeyed the aliptes (the oiler and rubber). Then do you show yourself weak when the time for action comes? Now is the time for the fever. Let it be borne well. Now is the time for thirst, bear it well; now is the time for hunger, bear it well. Is it not in your power? who shall hinder you? The physician will hinder you from drinking; but he cannot prevent you from bearing thirst well: and he will hinder you from eating; but he cannot prevent you from bearing hunger well.
