Kitap 3
2
Let us look at your principles also. For is it not plain that you value not at all your own will (προαίρεσις), but you look externally to things which are independent of your will? For instance, what will a certain person say? and what will people think of you? will you be considered a man of learning; have you read Chrysippus or Antipater? for if you have read ArchedemusAs to Archedemus, see ii. 4, 11. Απέχεις ἅπαντα: this expression is compared by Upton with Matthew vi. 2, ἀπέχουσι μισθὸν. also, you have every thing [that you can desire]. Why are you still uneasy lest you should not show us who you are? Would you let me tell you what manner of man you have shown us that you are? You have exhibited yourself to us as a mean fellow, querulous, passionate, cowardly, finding fault with every thing, blaming every body, never quiet, vain: this is what you have exhibited to us. Go away now and read Archedemus; then if a mouse should leap down and make a noise, you are a dead man. For such a death awaits you as it didWolf suggests οἷος. Crinis was a Stoic philosopher mentioned by Diogenes Laertius. We may suppose that he was no real philosopher, and that he died of fright.—what was the man’s name?—Crinis; and he too was proud, because he understood Archedemus.
