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Orationes

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Orationes Dio Chrysostom
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Yunanca
42 τούτου δὲ αἴτιον ἔφη εἶναι ὅτι φιλήκοοί εἰσιν οἱ Ἕλληνες· ἃ δʼ ἂν ἀκούσωσιν ἡδέως τινὸς λέγοντος, ταῦτα καὶ ἀληθῆ νομίζουσι, καὶ τοῖς μὲν ποιηταῖς ἐπιτρέπουσιν ὅ,τι ἂν θέλωσι ψεύδεσθαι καί φασιν ἐξεῖναι αὐτοῖς, ὅμως δὲ πιστεύουσινοἷς ἂν ἐκεῖνοι λέγωσι, καὶ μάρτυρας αὐτοὺς ἐπάγονται ἐνίοτε περὶ ὧν ἀμφισβητοῦσι· παρὰ δὲ Αἰγυπτίοις μὴ ἐξεῖναι μηδὲν ἐμμέτρως λέγεσθαι μηδὲ εἶναι ποίησιν τὸ παράπαν· ἐπίστασθαι γὰρ ὅτι φάρμακον τοῦτο ἡδονῆς ἐστι πρὸς τὴν ἀκοήν. ὥσπερ οὖν οἱ διψῶντες οὐδὲν δέονται οἴνου, ἀλλʼ ἀπόχρη αὐτοῖς ὕδατος πιεῖν,οὕτως οἱ τἀληθῆ εἰδέναι θέλοντες οὐδὲν δέονται μέτρων, ἀλλʼ ἐξαρκεῖ αὐτοῖς ἁπλῶς ἀκοῦσαι.
43 ἡ δὲ ποίησις ἀναπείθει τὰ ψευδῆ ἀκούειν ὥσπερ ὁ οἶνος πίνειν μάτην. ὡς οὖν ἤκουσα παρʼ ἐκείνου, πειράσομαι εἰπεῖν, προστιθεὶς ἐξ ὧν ἐδόκει μοι ἀληθῆ τὰ λεγόμενα. ἔφη γὰρ ἐν Σπάρτῃ γενέσθαιΤυνδάρεων σοφὸν ἄνδρα καὶ βασιλέα μέγιστον, τούτου δὲ καὶ Λήδας δύο θυγατέρας κατὰ ταὐτὸ ὥσπερ ἡμεῖς ὀνομάζομεν, Κλυταιμνήστρας καὶ Ἑλένην, καὶ δύο ἄρρενας παῖδας διδύμους καλοὺς καὶ μεγάλους καὶ πολὺ τῶν Ἑλλήνων ἀρίστους.
44 εἶναι δὲ τὴν Ἑλένην ἐπὶ κάλλει περιβόητον καὶ πολλοὺς μνηστῆρας αὐτῆς ἔτι σμικρᾶσπαιδὸς οὔσης γενέσθαι καὶ ἁρπαγὴν ὑπὸ Θησέως βασιλέως ὄντος Ἀθηνῶν. τοὺς οὖν ἀδελφοὺς τῆς Ἑλένης εὐθέως ἐλθεῖν εἰς τὴν τοῦ Θησέως χώραν καὶ πορθῆσαι τὴν πόλιν καὶ κομίσασθαι τὴν ἀδελφήν. τὰς μὲν οὖν ἄλλας γυναῖκας ἀφιέναι λαβόντας· τὴν δὲ τοῦ Θησέως μητέρα αἰχμάλωτον ἄγειν, τιμωρουμένους αὐτόν· εἶναιγὰρ αὐτοὺς ἀξιομάχους πρὸς ἅπασαν τὴν Ἑλλάδα, καὶ καταστρέψασθαι ῥᾳδίως ἄν, εἰ ἐβούλοντο.
45 εἶπον οὖν ὅτι καὶ παρʼ ἡμῖν ταῦτα λέγεται, καὶ προσέτι ὡς αὐτὸς ἑορακὼς εἴην ἐν Ὀλυμπίᾳ ἐν τῷ ὀπισθοδόμῳ τοῦ νεὼ τῆς Ἥρας ὑπόμνημα τῆς ἁρπαγῆς ἐκείνης ἐν τῇ ξυλίνῃ κιβωτῷ τῇ ἀνατεθείσῃ ὑπὸ Κυψέλου, τοὺς Διοσκόρους ἔχοντας τὴν Ἑλένην ἐπιβεβηκυῖαν τῇ κεφαλῇ τῆς Αἴθρας καὶ τῆς κόμης ἕλκουσαν, καὶ ἐπίγραμμα ἐπιγεγραμμένον ἀρχαίοις γράμμασι.
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