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Orationes

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Orationes Dio Chrysostom
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Yunanca
51 τῷ γὰρ ὄντι καὶ τὴν ἄλογον ἄν ἐκπλήξειε τοῦτό γε τῶν ζῴων φύσιν, εἰ δύναιντο προσιδεῖν μόνον, ταύρων τε τῶν ἀεὶ πρὸς τόνδε τὸν βωμὸν ἀγομένων, ὡς ἑκόντας ὑπέχειν τοῖς καταρχομένοις, εἴ τινα παρέξουσι τῷ θεῷ χάριν, ἔτι δὲ ἀετῶν τε καὶ ἵππων καὶ λεόντων, ὡς τὸ ἀνήμερον καὶ ἄγριον σβέσαντας τοῦ θυμοῦ πολλὴν ἡσυχίαν ἄγειν, τερφθέντας ὑπὸ τῆς θέας· ἀνθρώπων δέ, ὃς ἂν ᾖ παντελῶς ἐπίπονος τὴν ψυχήν, πολλὰς ἀναντλήσας συμφορὰς καὶ λύπας ἐν τῷ βίῳ μηδὲ ὕπνον ἡδὺν ἐπιβαλλόμενος, καὶ ὅς δοκεῖ μοι κατʼ ἐναντίον στὰς τῆσδε τῆς εἰκόνος ἐκλαθέσθαι ἂν πάντων ὅσα ἐν ἀνθρωπίνῳ βίῳ δεινὰ καὶ χαλεπὰ γίγνεται παθεῖν.
52 οὕτως σύγε ἀνεῦρες καὶ ἐμηχανήσω θέαμα, ἀτεχνῶς νηπενθές τʼ ἄχολόν τε, κακῶν ἐπίληθες ἁπάντων. τοσοῦτον φῶς καὶ τοσαύτη χάρις ἔπεστιν ἀπὸ τῆς τέχνης. οὐδὲγὰρ αὐτὸν τὸν Ἥφαιστον εἰκὸς ἐγκαλέσαι τῷδε τῷ ἔργῳ, κρίνοντα πρὸς ἡδονὴν καὶ τέρψιν ἀνθρωπίνης ὄψεως. εἰ δʼ αὖ τὸ πρέπον εἶδος καὶ τὴν ἀξίαν μορφὴν τῆς θεοῦ φύσεως ἐδημιούργησας, ὕλῃ τε ἐπιτερπεῖ χρησάμενος, ἀνδρός τε μορφὴν ὑπερφυᾶ τὸ κάλλος καὶ τὸ μέγεθος δείξας, πλὴν ἀνδρὸς καὶ τἄλλα ποιήσασὡς ἐποίησας, σκοπῶμεν τὰ νῦν· ὑπὲρ ὧν ἀπολογησάμενος ἱκανῶς ἐν τοῖς παροῦσι, καὶ πείσας ὅτι τὸ οἰκεῖον καὶ τὸ πρέπον ἐξεῦρες σχήματός τε καὶ μορφῆς τῷ πρώτῳ καὶ μεγίστῳ θεῷ, μισθὸν ἕτερον τοῦ παρʼ Ἠλείων προσλάβοις ἂν μείζω καὶ τελειότερον.
53 ὁρᾷς γὰρ ὅτι οὐ μικρὸς ἁγὼν οὐδʼ ὁ κίνδυνος ἡμῖν. πρότερον μὲν γάρ,ἅτε οὐδὲν σαφὲς εἰδότες, ἄλλην ἄλλος ἀνεπλάττομεν ἰδέαν, πᾶν τὸ θνητὸν κατὰ τὴν ἑαυτοῦ δύναμιν καὶ φύσιν ἕκαστος ἰνδαλλόμενοι καὶ ὀνειρώττοντες· εἴ τέ πού τινα μικρὰ καὶ ἄσημα τῶν ἔμπροσθεν εἰκάσματα τεχνιτῶν, οὐ πάνυ τούτοις οὔτε πιστεύοντες οὔτε προσέχοντες τὸν νοῦν. σὺ δέ γε ἰσχύϊ τέχνης ἐνίκησασκαὶ ξυνέλεξας τὴν Ἑλλάδα πρῶτον, ἔπειτα τοὺς ἄλλους τῷδε τῷ φάσματι, θεσπέσιον καὶ λαμπρὸν ἀποδείξας, ὡς μηδένα τῶν ἰδόντων δόξαν ἑτέραν ἔτι λαβεῖν ῥᾳδίως.
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