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Orationes

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Orationes Dio Chrysostom
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Yunanca
22 ὑπὲρ μὲν οὖν γῆς ἢ θαλάττης οὐδὲ μαχόμεθα, ἀλλὰ θαλάττης μὲν οὐδ’ ἀντιποιοῦνται πρὸς ὑμᾶς οἱ Νικαεῖς, ἀλλ’ ἡδέως, ὥστε μηδεμίαν παρέχειν μάχην, διακέκρινται. καὶ μὴν οὐδὲ ὑπὲρ προσόδων ἀγωνιζόμεθα, ἀλλὰ ἑκάστοις ἀπόχρη τὰ οἰκεῖα· καὶ ταῦτα δὲ τυγχάνει διωρισμένα, καὶ μήν γε καὶ τἄλλα πάντα, ὥσπερ ἐν εἰρήνῃ καὶ φιλίᾳ. καὶ καρπῶν εἰσιν ἀντιδόσεις καὶ γάμων ἐπιμιξίαι καὶ ἀπ̓ αὐτῶν καὶ συγγένειαι πολλαί τινες ἤδη γεγενημέναι· καὶ προξενίας δὲ ἔχομεν καὶ φιλίας ἰδιωτικάς. θεούς τε τοὺς αὐτοὺς νομίζετε καὶ τὰς ἑορτὰς τὰς πλείστας ὁμοίως ἄγετε. καὶ μὴν οὐδὲ ὑπὲρ τῶν ἐθῶν οὐκ ἔστιν οὐδεμία ὑμῖν μάχη. τούτων δὲ ἁπάντων οὐκ ἔχθρας παρεχόντων αἰτίαν, ἀλλὰ τοὐναντίον φιλίας καὶ ὁμονοίας, μαχόμεθα.
23 κἄν τις ὑμᾶς ἐπιστὰς ἔρηται, Τί δὲ ὑμᾶς οἱ Νικαεῖς ἀδικοῦσιν; οὐδὲν εἰπεῖν ἕξετε. κἂν ἐκείνων πύθηται πάλιν, Τί δὲ οἱ Νικομηδεῖς ἀδικοῦσιν ὑμᾶς; οὐδὲ αὐτοὶ λέγειν ἕξουσιν οὐδὲ ἕν. ἀλλὰ ἆθλόν ἐστιν ἐστιν ἐν τῷ μέσῳ κείμενον, ὑπὲρ οὗ διαφέρεσθε. καὶ τί τοῦτό ἐστιν; ἃ μέν γε καὶ ὀνομάσαι ἄξιον καὶ ὁμολογῆσαι καὶ περὶ ὧν ἂν καὶ συγγνοίη τις τοῖς ἀγωνιζομένοις, τούτων οὐδέν ἐστι, τὰ δὲ ὄντα οὐδὲ εἰπεῖν οὐδὲ ὁμολογῆσαι ὡς καλῶς ἔχει· τοιαῦτά ἐστιν, οὕτω σμικρά, οὕτως τὰ τυχόντα, ἐφ’ οἷς οἱ μὲν ἀνόητοι φιλοτιμηθεῖεν ἂν ἴσως, εὖ δὲ φρονῶν ἂν οὐδεὶς.
24 οἱ γὰρ παρακαλοῦντες ὑμᾶς ἐπὶ τὴν στάσιν· δι’ ἃς δὲ αἰτίας οὐκ ἐμὸν ἴσως ἐξελέγχειν· ἀλλ’ οἵ γε χαίροντες αὐτῇ τοῦτο μόνον λαλοῦσιν· Ὑπὲρ πρωτείων ἀγωνιζόμεθα. τούτους οὖν αὐτοὺς ἐρήσομαι πάλιν ἐγώ· Τίνων πρωτείων; καὶ πότερον ἔργῳ καὶ πράγματι δοθησομένων ἢ περὶ ὀνόματος αὐτὸ μόνον ἐστὶν ὑμῖν ἡ μάχη; καὶ πρότερον γὰρ δήποτε ἀκούω τὸ αὐτὸ τοῦτο γενέσθαι στάσεως Ἑλληνικῆς αἴτιον, καὶ πολεμῆσαι περὶ τῶν πρωτείων τοὺς Ἀθηναίους καὶ τοὺς Λακεδαιμονίους.
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