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Orationes

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Orationes Dio Chrysostom
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Yunanca
16 τά τε ἤθη θαυμαστῶς σεμνὰ καὶ ἐλευθέρια, τό τε τοῦ Ὀδυσσέως πολὺ πρᾳότερον καὶ ἁπλούστερον ἢ πεποίηκεν ὁ Εὐριπίδης, τό τε τοῦ Νεοπτολέμου ὑπερβάλλον ἁπλότητι καὶ εὐγενείᾳ, πρῶτον μὲν μὴ βουλομένου δόλῳ καὶ ἀπάτῃ περιγενέσθαι τοῦ Φιλοκτήτου, ἀλλὰ ἰσχύϊ καὶ ἐκ τοῦ φανεροῦ· ἔπειτα πεισθεὶς ὑπὸ τοῦ Ὀδυσσέως καὶ ἐξαπατήσας αὐτὸν καὶ τῶν τόξων ἐγκρατὴς γενόμενος, αἰσθομένου ἐκείνου καὶ ὡς ἐξηπατημένου σχετλιάζοντος καὶ ἀπαιτοῦντος τὰ ὅπλα, οὐ κατέχει, ἀλλ’ οἷός τέ ἐστιν ἀποδιδόναι αὐτά, καίτοι τοῦ Ὀδυσσέως ἐπιφανέντος καὶ διακωλύοντος, καὶ τέλος δίδωσιν αὐτά· δοὺς δὲ τῷ λόγῳ πειρᾶται πείθειν ἑκόντα ἀκολουθῆσαι εἰς τὴν Τροίαν.
17 τοῦ δὲ Φιλοκτήτου μηδένα τρόπον εἴκοντος μηδὲ πειθομένου, ἀλλὰ δεομένου τοῦ Νεοπτολέμου, ὥσπερ ὑπέσχετο, ἀπαγαγεῖν αὐτὸν εἰς τὴν Ἑλλάδα, ὑπισχνεῖται καὶ ἕτοιμός ἐστι ποιεῖν τοῦτο, μέχρι ἐπιφανεὶς Ἡρακλῆς πείθει τὸν Φιλοκτήτην ἑκόντα εἰς τὴν Τροίαν πλεῦσαι. τά τε μέλη οὐκ ἔχει πολὺ τὸ γνωμικὸν οὐδὲ πρὸς ἀρετὴν παράκλησιν, ὥσπερ τὰ τοῦ Εὐριπίδου, ἡδονὴν δὲ θαυμαστὴν καὶ μεγαλοπρέπειαν, ὥστε μὴ εἰκῇ τοιαῦτα περὶ αὐτοῦ τὸν Ἀριστοφάνην εἰρηκέναι· ὁ δ’ αὖ Σοφοκλέους τοῦ μέλιτι κεχρισμένου ὥσπερ καδίσκου περιέλειχε τὸ στόμα.

(36)ΠΕΡΙ ΟΜΗΡΟΥ.

1 Ὁ μὲν Δημόκριτος περὶ Ὁμήρου φησὶν οὕτως· Ὅμηρος φύσεως λαχὼν θεαζούσης ἐπέων κόσμον ἐτεκτήνατο παντοίων· ὡς οὐκ ἐνὸν ἄνευ θείας καὶ δαιμονίας φύσεως οὕτως καλὰ καὶ σοφὰ ἔπη ἐργάσασθαι. πολλοὶ δὲ καὶ ἄλλοι γεγράφασιν οἱ μὲν ἄντικρυς ἐγκωμιάζοντες τὸν ποιητὴν ἅμα καὶ δηλοῦντες ἔνια τῶν ὑπ’ αὐτοῦ λεγομένων, οἱ δὲ αὐτὸ τοῦτο τὴν διάνοιαν ἐξηγούμενοι, οὐ μόνον Ἀρίσταρχος καὶ Κράτης καὶ ἕτεροι πλείους τῶν ὕστερον γραμματικῶν κληθέντων, πρότερον δὲ κριτικῶν. καὶ δὴ καὶ αὐτὸς Ἀριστοτέλης, ἀφ’ οὗ φασι τὴν κριτικήν τε καὶ γραμματικὴν ἀρχὴν λαβεῖν, ἐν πολλοῖς διαλόγοις περὶ τοῦ ποιητοῦ διέξεισι, θαυμάζων αὐτὸν ὡς τὸ πολὺ καὶ τιμῶν, ἔτι δὲ Ἡρακλείδης ὁ Ποντικός.
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