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Orationes

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Orationes Dio Chrysostom
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Yunanca
22 μὴ οὖν ὑμῖν εἰκῇ δοκεῖ Ὅμηρος ὁτιοῦν λέγειν; οὐ τοίνυν οὐδὲ Σωκράτης ἄλλως ἐχρῆτο τοῖς λόγοις οὐδὲ τοῖς παραδείγμασιν, ἀλλ’ Ἀνύτῳ μὲν διαλεγόμενος βυρσέων ἐμέμνητο καὶ σκυτοτόμων. εἰ δὲ Λυσικλεῖ διαλέγοιτο, ἀμνίων καὶ κωδίων· Λύκωνι δὲ δικῶν καὶ συκοφαντημάτων, Μένωνι δὲ τῷ Θετταλῷ περὶ ἐραστῶν καὶ ἐρωμένων. οὐ μέντοι ἀλλὰ καὶ ἄλλων ἐνίοτε παραδειγμάτων εὐπόρει, φίλους μὲν ὀνομάζων καὶ φιλίαν, ὅτε πρὸς Λῦσιν διαλέγοιτο, περὶ σωφροσύνης δὲ Χαρμίδῃ διαλεγόμενος.

(39)ΑΓΑΜΕΜΝΩΝ Η ΠΕΡΙ ΒΑΣΙΛΕΙΑΣ.

1 Δ. Πότερα βούλει περὶ Ἀγαμέμνονος ἀκούειν φρονίμους λόγους, ἀφ’ ὧν ἔστιν ὠφεληθῆναι τὴν διάνοιαν, ἢ λυπεῖ σε Ἀγαμέμνων ὁ Ἀτρέως ὀνομαζόμενος ἐν τοῖς λόγοις; — Οὐδ’ εἰ περὶ Ἀδράστου τοῦ Ταλαοῦ λέγοις ἢ Ταντάλου ἢ Πέλοπος, ἀχθοίμην ἄν, εἰ μέλλω βελτίων ἔσεσθαι. — Δ. Καὶ μὴν ἀνεμνήσθην ἔναγχος λόγων τινῶν, οἷς λέγοιμ’ ἄν, εἴ μοι ἐρωτῶντι ἐθέλοις ἀποκρίνασθαι. —
2 Λέγε ὡς ἀποκρινουμένου. — Δ. Εἰσί τινες ἀνθρώπων ἄρχοντες; ὥσπερ ἕτεροι μὲν αἰγῶν, ἕτεροι δὲ ὑῶν, οἱ δέ τινες ἵππων, οἱ δὲ καὶ βοῶν, ξύμπαντες οὗτοι οἱ καλούμενοι κοινῇ ποιμένες· ἢ οὐκ ἀνέγνωκας τοῦτο τὸ ἔπος Κρατίνου· ποιμὴν καθέστηκ̓, αἰπολῶ καὶ βουκολῶ; — Οὐκ ἂν ἔχοιμί σοι εἰπεῖν, εἰ ποιμένας ἄμεινον ὀνομάζειν σύμπαντας τοὺς τῶν ζῴων νομέας. — Δ. Οὐ μόνον γε τῶν ἀλόγων, ὦ ἄριστε, ἀλλὰ καὶ ἀνθρώπων, εἴ τι χρὴ Ὁμήρῳ πείθεσθαι περὶ τούτων. ἀλλὰ τί οὐκ ἀπεκρίνω τὸ ἐξ ἀρχῆς ἐρώτημα; — Τὸ ποῖον; —
3 Δ. Εἰπέ, εἰσί τινες ἀνθρώπων ἄρχοντες; — Πῶς γὰρ οὐκ εἰσί; — Δ. Τίνες οὗτοι; τίνας αὐτοὺς ἐπονομάζεις; λέγω δὲ οὐ τοὺς ἐν πολέμῳ στρατιωτῶν ἄρχοντας, (στρατηγοὺς γὰρ ὀνομάζειν εἰώθαμεν τοὺς ἁπάσης τῆς στρατιᾶς ἡγεμόνας· ὥσπερ γε καὶ κατὰ μέρος ὁ μὲν λόχου ἄρχων καλεῖται λοχαγός, ὁ δὲ τάξεως ταξίαρχος, ὁ δὲ τοῦ ναυτικοῦ ναύαρχος, ὁ δὲ μιᾶς τριήρους τριήραρχος· καὶ ἄλλοι εἰσὶν οὕτως καλούμενοι πλείους ἐν τοῖς πολέμοις ἄρχοντες κατ’ ὀλίγους, ὅτι πλείστης προνοίας τότε καὶ ἡγεμονίας οἱ ἄνθρωποι δέονται)
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