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Orationes

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Orationes Dio Chrysostom
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Yunanca
2 τῷ παντὶ γὰρ κρεῖττόν ἐστιν ἐνδεῶς πράττοντα ἀγαπᾶσθαι καὶ δοκεῖν πᾶσι παρὰ τὴν ἀξίαν ἀπαλλάττειν ἢ τοὐναντίον εὐτυχοῦντα μισεῖσθαι καὶ προσέτι καὶ τῇ τύχῃ γίγνεσθαι βλασφημίας αἴτιον, ὡς τοὺς πονηροὺς ἀντὶ τῶν χρηστῶν εὐεργετεῖν προαιρουμένῃ. οἱ μὲν οὖν πολλοὶ τῶν ἀνθρώπων τοὺς βαρέως χρωμένους τοῖς ἐκ τῆς τύχης ὑπάρχουσι πονηροὺς μὲν εἷναί φασι καὶ τῶν ἀγαθῶν ἀναξίους, οὐ μὴν ἀτυχεῖς γε εἰώθασι λέγειν· ἐμοὶ δὲ τοὐναντίον οὗτοι δοκοῦσι πάντων ἀτυχέστατοι καθεστηκέναι.
3 τὸ γὰρ ἐκ τῶν νομιζομένων ἀγαθῶν μηδενὸς χρηστοῦ, βλασφημίας δὲ καὶ μίσους ἀπολαύειν πρὸς τῷ τὴν αὑτοῦ κακίαν γνωριμωτέραν πᾶσι ποιεῖν, πῶς οὐχὶ μεγάλη καὶ φανερὰ δυστυχία; διόπερ οἶμαι τοῖς ἀνοήτοις λυσιτελεῖ τῷ παντὶ μᾶλλον ἐνδεῶς πράττειν καὶ μήτε ἐξουσίας μήτε πλούτου μήτε τῶν τοιούτων μηδενὸς τυγχάνειν. ταπεινοὶ μὲν γὰρ ὄντες λανθάνειν τοὺς πολλοὺς ἔμελλον, ὁποῖοι κατὰ τρόπον ὑπάρχουσιν, ἀρθέντες δὲ ὑπὸ τῆς τύχης ἐπίσημον τὴν πονηρίαν ἔσχον.
4 ὥσπερ οὖν τοῖς τὸ σῶμα φαύλως διακειμένοις βέλτιον καθ’ αὑτοὺς ἀποδύεσθαι καὶ μηδέποτε εἰς τὸ κοινόν, ὅπως μηδένα ἔχωσι τῆς περὶ τοῦτο αἰσχύνης μάρτυρα· τὸν αὐτὸν οἶμαι τρόπον, οἷς συμβέβηκε τὴν ψυχὴν ἀγεννῆ καὶ μοχθηρὰν ὑπάρχειν, λυσιτελὲς ἂν εἴη δήπου ἐν ἀγνοίᾳ τοῦ βίου καὶ σκότει τῆς τύχης διατελεῖν. — ἀδίκως γάρ μοι δοκοῦσιν οἱ πολλοὶ τῶν ἀνθρώπων τῆς τύχης κατηγορεῖν, ὡς οὐδὲν ἐχούσης βέβαιον οὐδὲ πιστόν, ἀλλὰ ταχὺ δὴ μάλα, οἷς ἂν παρῇ, τούτους καταλειπούσης καὶ μεθισταμένης πρὸς ἑτέρους.
5 εἰ μὲν γὰρ καλῶς ἦν ἰδεῖν χρωμένους ὡς τὸ πολὺ τοῖς παρ’ αὐτῆς ἀγαθοῖς τοὺς λαμβάνοντας καὶ μὴ τοὐναντίον εὐθὺς ὕβρεως καὶ μισανθρωπίας καὶ θρασύτητος ἐμπιμπλαμένους, οὐκ ἂν ὀρθῶς ἐποίει μὴ τοῖς αὐτοῖς παραμένουσα· νῦν δὲ οἶμαι προαιρεῖται μὲν εὐεργετεῖν ἕκαστον ὡς χρηστὸν καὶ τῶν παρ’ αὐτῆς δωρεῶν ἄξιον, ἐπειδὰν δὲ φαῦλον αἴσθηται καὶ ταπεινόν, καταισχύνοντα τὴν εὔνοιαν τὴν παρ’ αὐτῆς, εἰκότως ἀφίσταται καὶ ζητεῖ πάλιν ἄλλον, ἐὰν ἄρα ἐπιεικέστερον εὑρεῖν δύνηται.
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