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Orationes

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Orationes Dio Chrysostom
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Yunanca
6 πονηρῶν δὲ τῶν πλείστων ὑπαρχόντων καὶ τῆς ἀνθρωπίνης φύσεως σπανίως τινὰ φερούσης ἐπιτήδειον εὖ πράττειν, ἐξ ἀνάγκης συνεχεῖς ποιεῖται τὰς μεταβολάς, πολὺ δὲ μᾶλλον διὰ τὴν ἡμετέραν ἢ τὴν αὑτῆς φύσιν. ἔστι δὲ ἄτοπον, εἴ τις αὐτὸς μὲν ἕκαστος οὐ δύναται φέρειν ἐνίους τῶν εὐτυχούντων, ἀλλὰ μικρὸν χρόνον ὁμιλήσας ἀφίσταται, καὶ μᾶλλον αἱρεῖται τὴν αὑτοῦ πενίαν ὅπως ἂν ἐνδέχηται φέρειν ἢ φορτικῶν καὶ ἀνοήτων ἀνέχεσθαι τρόπων· τὴν δὲ τύχην, θεὸν οὖσαν, ἀξιοῖ τοῖς αὐτοῖς τούτοις συζῆν ἄχρι παντὸς καὶ πολλάκις ὑβριζομένην ὕβρεις δεινὰς παραμένειν ἀνδραπόδῳ μηδενὸς ἀξίῳ.
7 παρὰ γὰρ τῶν πλουσίων εἰς μὲν τοὺς συμβιοῦντας ἀνθρώπους ἡ ὕβρις ἐστὶ λοιδορία, προπηλακισμός, κατάγελως, τὸ πληγῆναι πολλάκις, εἰς δὲ τὴν τύχην αὐτὴν ὑπερηφανία, βαρύτης, μικρολογία. — ἀδικώτατά μοι δοκοῦσιν ἐγκαλεῖν οἱ πολλοὶ τῇ τύχῃ. νῦν μὲν γὰρ αὐτὴν αἰτιῶνται, φάσκοντες ἄπιστον εἶναι καὶ μηδὲν ἔχειν βέβαιον. εἰ δ᾽ ἀεὶ τοῖς αὐτοῖς παρέμενεν, οὐκ ἔστιν ὅπως οὐχὶ τῷ παντὶ μείζονος καὶ δικαιοτέρας ἐτύγχανε κατηγορίας. ὅπου γὰρ νῦν ὁρᾶτε τοὺς εὖ πράττοντας οὕτως ὄντας πονηροὺς καὶ βαρεῖς, καὶ ταῦτα τοῦ μέλλοντος ὑπάρχοντος ἀδήλου, πόσης ἂν οἴεσθε αὐτοὺς ὑπερηφανίας καὶ σκαιότητος εἶναι μεστούς, εἰ καθόλου μὴ τὴν ἐλπίδα τῆς μεταβολῆς ὑφεωρῶντο;
8 φασὶ πολλοὶ τὴν τύχην ἄκριτον εἶναι καὶ πονηροῖς ἀνθρώποις προσμένειν, τῶν χρηστῶν δὲ ἀμελεῖν, ὅταν ὁρῶσι τοὺς ἠξιωμένους τῶν παρ’ ἐκείνης ἀγαθῶν βαρεῖς ὄντας καὶ δυσχρήστους καὶ ἀγεννεῖς. δοκεῖ δέ μοι ἡ τύχη πρὸς αὐτοὺς δίκαια ἂν εἰπεῖν ὅτι φύσει φιλάνθρωπος οὖσα ἀεί τισι πάρεστιν ἡμῶν, οὐχ αἱρουμένη τοὺς ἀξίους οὐδὲ τοὺς πονηρούς, ἀεὶ δὲ οἵοις ἂν αὐτοῖς παραγένηται, τοιούτους αὐτοὺς ὄντας ἐξελέγχεσθαι. δεῖν οὖν τὴν αὑτῶν αἰτιᾶσθαι φύσιν, μὴ τὴν ἐκείνης, ὅτι τοιοῦτοι καθεστήκασιν,
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