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Orationes

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Orationes Dio Chrysostom
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Yunanca
7 οὔκουν δυνατός ἐστιν εὐδαιμονεῖν, ὥσπερ οὐδ’ εὐπλοῆσαι δύναταί τις οὐκ εἰδὼς ἔνθα πλεῖ, μάτην δὲ ἄρτι ἐν τῷ πελάγει φερόμενος, νῦν μὲν ὀρθῆς πλεούσης τῆς νεώς, ἂν οὕτω τύχῃ, νῦν δὲ ἀποκλινούσης, καὶ νῦν μὲν οὐρίου φερομένου τοῦ πνεύματος, πάλιν δὲ ἐναντίου. χρὴ δὲ ὥσπερ ἐν λύρᾳ τὸν μέσον φθόγγον καταστήσαντες ἔπειτα πρὸς τοῦτον ἁρμόζονται τοὺς ἄλλους· εἰ δὲ μή, οὐδεμίαν οὐδέποτε ἁρμονίαν ἀποδείξουσιν· οὕτως ἐν τῷ βίῳ ξυνέντας τὸ βέλτιστον καὶ τοῦτο ἀποδείξαντας πέρας πρὸς τοῦτο τἄλλα ποιεῖν· εἰ δὲ μή, ἀνάρμοστον αὐτοῖς καὶ ἐκμελῆ τὸν βίον εἰκός ἐστι γίγνεσθαι.

(52)ΠΕΡΙ ΑΡΕΤΗΣ.

1 Ἄπορόν μοι δοκεῖ εἶναι ὅτι οἱ ἄνθρωποι ἄλλα μὲν ἐπαινοῦσι καὶ θαυμάζουσιν, ἄλλων δὲ ἐφίενται καὶ περὶ ἄλλα ἐσπουδάκασιν. ἐπαινοῦσι μὲν γάρ, ὡς ἔπος εἰπεῖν, πάντες καὶ θεῖα καὶ σεμνά φασιν ἀνδρείαν καὶ δικαιοσύνην καὶ φρόνησιν καὶ συλλήβδην ἀρετὴν πᾶσαν. καὶ οὓς ἂν ἡγῶνται τοιούτους εἶναι ἢ γεγονέναι ἢ ἐγγύς, θαυμάζουσι καὶ ὑμνοῦσι· καὶ τοὺς μέν τινας θεούς, τοὺς δὲ ἥρωας ἀποφαίνουσιν, οἷον Ἡρακλέα καὶ Διοσκούρους καὶ Θησέα καὶ Ἀχιλλέα καὶ πάντας τοὺς ἡμιθέους λεγομένους. οἷς ὃν ἂν ὅμοιον ὑπολαμβάνωσιν, ἕτοιμοί εἰσιν ἅπαντες ἐκείνῳ πείθεσθαι καὶ ὑπηρετεῖν, ὅ,τι ἂν προστάττῃ, καὶ βασιλέα καὶ ἄρχοντα ἀποδεικνύναι ἑαυτῶν καὶ τὰ σφέτερα ἐπιτρέπειν , ὅν ἂν σώφρονα καὶ δίκαιον καὶ φρόνιμον ὄντως ὑπολαμβάνωσι καὶ ἁπλῶς ἄνδρα ἀγαθόν.
2 ὥστε ταύτῃ μὲν οὐκ ἄν τις αὐτοῖς μέμψαιτο ὡς οὐκ αἰσθανομένοις ὅτι σεμνόν τι καὶ τίμιον καὶ τοῦ παντὸς ἄξιον χρῆμα ἀρετή· ἐπιθυμοῦσί γε μὴν πάντων μᾶλλον ἢ ἀγαθοὶ γενέσθαι καὶ πράττουσι πάντα πρότερον ἢ ὅπως σωφρονήσουσι καὶ φρόνιμοι ἔσονται καὶ δίκαιοι καὶ ἄνδρες σπουδαῖοι, καλῶς μὲν αὑτῶν δυνάμενοι προΐστασθαι, καλῶς δὲ οἶκον οἰκῆσαι, καλῶς δὲ ἄρξαι πόλεως, εὖ δὲ πλοῦτον ἐνεγκεῖν, εὖ δὲ πενίαν, εὖ δὲ προσενεχθῆναι φίλοις, εὖ δὲ συγγενέσι, δικαίως δ’ ἐπιμεληθῆναι γονέων, ὁσίως δὲ θεραπεῦσαι θεούς.
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