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Orationes

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Orationes Dio Chrysostom
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Yunanca
21 τὸ δὲ πρᾶγμα οὐ τοιοῦτόν ἐστιν — οὐ γὰρ ὁ ἀδελφὸς οὐδὲ ὁ συγγενὴς οὐδὲ ὁ ξένος πέφυκεν ἀδικεῖν, ἀλλ’ ὁ μοχθηρὸς ἄνθρωπος· τοῦτο δὲ μικροῦ δεῖν ἐν πᾶσίν ἐστιν — ἀλλ’ εἰ νοῦν ἔχεις, πάντας εὐλαβοῦ. ξένος· εὐλαβοῦ. μέτριος εἶναί φησι· μᾶλλον εὐλαβοῦ. τοῦτο ἀκίνητον ὑπαρχέτω. ,νὴ Δἴ, ἀλλ’ ἐπιδείκνυται δεξιοῦ τινος εὔνοιαν;ʼ οὐκοῦν ἀποδέχου τοῦτον, τοῖς θεοῖς εἰδὼς χάριν, εἰ βούλει δέ, κἀκείνῳ· πρὸς δὲ τὸ μέλλον φυλάττεσθαι χρὴ αὐτόν. ὃ γάρ τις ἐπὶ τῆς τύχης εἶπε, πολὺ μᾶλλον ἂν ἐπ’ ἀνθρώπων τοῦτο ῥηθείη, τὸ μηδένα εἰδέναι περὶ μηδενός, εἰ μέχρι τῆς αὔριον διαμενεῖ τοιοῦτος.
22 τὰς γοῦν πρὸς αὑτοὺς παραβαίνουσι συνθήκας καὶ συμβουλεύουσιν αὑτοῖς ἕτερα, καὶ ἄλλα συμφέρειν νομίζοντες ἄλλα πράττουσιν. ὅθεν ὅταν τις ἐκ τοῦ πιστεύειν περιπέσῃ τινὶ τῶν δυσκόλων, γελοῖός ἐστιν αἰτιώμενος ἐκεῖνον, ἑαυτὸν δέον, καὶ θεοὺς ἐνίοτε ἐπιβοώμενος, ὑπ’ ἀνδρὸς ἀπατηθεὶς φίλου καὶ συνήθους. οἱ δὲ θεοὶ καταγελῶσιν, εἰδότες ὅτι ἑαυτὸν ἐξηπάτησεν ἐπ’ ἄλλῳ ποιησάμενος. οἱ προσπταίοντες ἐν ταῖς ὁδοῖς ἢ νὴ Δία ἐμπεσόντες εἰς πηλὸν ἢ βόθρον οὐκ ὀργίζονται τοῖς λίθοις ἢ τῷ πηλῷ· τελέως γὰρ ἂν ἦσαν ἀπόπληκτοι, δέον αὑτοὺς αἰτιᾶσθαι καὶ τὸ μὴ προσέχειν.
23 τί οὖν; φήσει τις, δεῖ θηρίου βίον προαιρεῖσθαι καὶ ζῆν ἔρημον; οὐ θηρίου, ἀλλ’ ἀνδρὸς φρονίμου καὶ ζῆν ἀσφαλῶς ἐπισταμένου. πολὺ γὰρ ἀσφαλεστέρα καὶ κρείττων ἡ ἐρημία τῆς πρὸς ἀνθρώπους κοινωνίας, ἐὰν ἀδεῶς γίγνηται καὶ χωρὶς κοινῶν προσοχῆς. ὥσπερ οἶμαι τοῖς πλέουσι τὸ πέλαγος συμφέρει μᾶλλον τῆς γῆς, εἰ μή τις ἐν εὐδίᾳ πλέοι καὶ σαφῶς εἰδὼς τοὺς τόπους· ἐν μὲν γὰρ τῷ πελάγει σπάνιον εἴ που διεφθάρη ναῦς, πρὸς δὲ ταῖς ἀκταῖς καὶ περὶ τὰς ἄκρας ἰδεῖν ἔστι τὰ ναυάγια.
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