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Orationes

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Orationes Dio Chrysostom
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Yunanca
33 οὐ γὰρ μαθεῖν, ἀλλʼ ὑπομνησθῆναι δεῖται μόνον· ἔπειτα εὐθὺς οἶδέν τε καὶ ἐγνώρισεν, ὡς ἂν ἐξ ἀρχῆς τὰ δόγματα ἔχων ταῦτα ἐν τῇ αὑτοῦ διανοίᾳ. προσέτι δέ, ἐὰν μὲν ἀνδρὶ περιπέσῃ ὥσπερ ὁδὸν ἐπισταμένῳ, ῥᾳδίως ἐκεῖνος ἐπέδειξεν αὐτῷ, καὶ μαθὼν εὐθὺς ἄπεισιν· ἐὰν δὲ ἀγνοοῦντι καὶ ἀλαζόνι σοφιστῇ, κατατρίψει περιάγων αὐτόν, ὁτὲ μὲν πρὸς ἀνατολάς, ὁτὲ δὲ πρὸς δύσιν, ὁτὲ δὲ πρὸς μεσημβρίαν ἕλκων, οὐδὲν αὐτὸς εἰδώς, ἀλλὰ εἰκάζων, καὶ πολὺ πρότερον αὐτὸς ὑπὸ τοιούτων ἀλαζόνων πεπλανημένος.
34 ὥσπερ γὰρ αἱ ἀμαθεῖς καὶ ἀκόλαστοι κύνες ἐν τῇ θήρᾳ μηδὲν ξυνεῖσαι μηδὲ γνωρίσασαι τὸ ἴχνος ἐξαπατῶσιν ἄλλας τῇ φωνῇ καὶ τῷ σχήματι, ὡσεἰδυῖαί τε καὶ ὁρῶσαι, καὶ πολλαὶ συνέπονται ταύταις, αἱ ἀφρονέσταται σχεδὸν ταῖς μάτην φθεγγομέναις,
35 τούτων δʼ αἱ μὲν ἄφθογγοι καὶ σιωπῶσαι μόναι αὐταὶ ἐξαπατῶνται, αἱ δὲ προπετέσταται καὶ ἀνοητόταται μιμούμεναι τὰς πρώτας θορυβοῦσι καὶ φιλοτιμοῦνται ἄλλας ἐξαπατᾶν, τοιοῦτον εὕροις ἂν καὶ περὶ τοὺσκαλουμένους σοφιστάς πολὺν ὄχλον ἐνίοτε συνεπόμενον ἀνθρώπων ἠλιθίων· καὶ γνώσῃ ὅτι οὐδὲν διαφέρει σοφιστὴς ἄνθρωπος εὐνούχου ἀκολάστου.
36 καὶ ὃς ἀκούσας ἐθαύμασε κατὰ τί τὸν σοφιστὴν εὐνούχῳ παρέβαλεν, καὶ ἤρετο αὐτόν. ὅτι, εἶπε, τῶν εὐνούχων φασὶν οἱ ἀσελγέστατοι ἄνδρες εἶναι καὶ ἐρᾶν τῶν γυναικῶν, καὶσυγκαθεύδουσιν αὐταῖς καὶ ἐνοχλοῦσι, γίγνεται δʼ οὐδὲν πλέον, οὐδʼ ἂν τάς τε νύκτας καὶ τὰς ἡμέρας συνῶσιν αὐταῖς.
37 καὶ παρὰ τοῖς σοφισταῖς οὖν πολλοὺς εὑρήσεις γηράσκοντας ἀμαθεῖς, πλανωμένους ἐν τοῖς λόγοις πολὺ κάκιον ἢ τὸν Ὀδυσσέα φησὶν Ὅμηρος ἐν τῇ θαλάττῃ, καὶ πρότερον εἰς ᾅδου ἂν ἀφίκοιτο, ὥσπερ ἐκεῖνος, ἢ γένοιτο ἀνὴρ ἀγαθὸς λέγων τε καὶ ἀκούων.
38 καὶ σύ, ἐπείπερ οὕτω πέφυκας, ἐὰν τύχῃς ἐπισταμένου ἀνδρός, ἱκανή σοί ἐστι μία ἡμέρα πρὸς τὸ συνιδεῖν τὸ πρᾶγμα καὶ τὴν τέχνην, καὶ οὐδὲν ἔτι δεήσῃ ποικίλων σοφισμάτων ἢ λόγων· ἐὰν δὲ μὴ τύχῃς διδασκάλου τοῦ Διὸς ἢ ἄλλου τοιούτου, ταχὺ καὶ σαφῶς φράζοντος ἃ δεῖ ποιεῖν,οὐδέν σοι πλέον, οὐδὲ ἂν ὅλον κατατρίψῃς τὸν βίον ἀγρυπνῶν τε καὶ ἀσιτῶν παρὰ τοῖς κακοδαίμοσι σοφισταῖς.
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