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Orationes

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Orationes Dio Chrysostom
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Yunanca
9 οὐκ ἂν εἴη πρὸς αὐτὰ σχολή. τοῖς δ’ ἱστορικοῖς διὰ πολλὰ ἀνάγκη τὸν πολιτικὸν ἄνδρα μετὰ σπουδῆς ἐντυγχάνειν, ὅτι καὶ ἄνευ τῶν λόγων τὸ ἔμπειρον εἶναι πράξεων καὶ εὐτυχιῶν καὶ δυστυχιῶν οὐ κατὰ λόγον μόνον, ἀλλὰ ἐνίοτε καὶ παρὰ λόγον ἀνδράσι τε καὶ πόλεσι συμβαινουσῶν σφόδρα ἀναγκαῖον πολιτικῷ ἀνδρὶ καὶ τὰ κοινὰ πράττειν προαιρουμένῳ. ὁ γὰρ πλεῖστα ἑτέροις συμβάντα ἐπιστάμενος ἄριστα οἷς αὐτὸς ἐγχειρεῖ διαπράξεται καὶ ἐκ τῶν ἐνόντων ἀσφαλῶς διάξει καὶ οὔτε εὖ πράττων παρὰ μέτρον ἐπαρθήσεται, δυσπραγίαν τε πᾶσαν οἴσει γενναίως διὰ τὸ μηδ’ ἐν οἷς εὖ ἔπραττεν ἀνεννόητος εἶναι τῆς ἐπὶ τὸ ἐναντίον μεταβολῆς.
10 Ἡροδότῳ μὲν οὖν, εἴ ποτε εὐφροσύνης σοι δεῖ, μετὰ πολλῆς ἡσυχίας ἐντεύξῃ. τὸ γὰρ ἀνειμένον καὶ τὸ γλυκὺ τῆς ἀπαγγελίας ὑπόνοιαν παρέξει μυθῶδες μᾶλλον ἢ ἱστορικὸν τὸ σύγγραμμα εἶναι. τῶν δὲ ἄκρων Θουκυδίδης ἐμοὶ δοκεῖ καὶ τῶν δευτέρων Θεόπομπος. καὶ γὰρ ῥητορικόν τι περὶ τὴν ἀπαγγελίαν τῶν λόγων ἔχει, καὶ οὐκ ἀδύνατος οὐδὲ ὀλίγωρος περὶ τὴν ἑρμηνείαν, καὶ τὸ ῥᾴθυμον περὶ τὰς λέξεις οὐχ οὕτω φαῦλον ὥστε σε λυπῆσαι. Ἔφορος δὲ πολλὴν μὲν ἱστορίαν παραδίδωσι, τὸ δὲ ὕπτιον καὶ ἀνειμένον τῆς ἀπαγγελίας σοι οὐκ ἐπιτήδειον.
11 τῶν γε μὴν ῤητόρων τοὺς ἀρίστους τίς οὐκ ἐπίσταται, Δημοσθένην μὲν δυνάμει τε ἀπαγγελίας καὶ δεινότητι διανοίας καὶ πλήθει λόγων πάντας τοὺς ῥήτορας ὑπερβεβληκότα, Λυσίαν δὲ βραχύτητι καὶ ἁπλότητι καὶ συνεχείᾳ διανοίας καὶ τῷ λεληθέναι τὴν δεινότητα; πλὴν οὐκ ἂν ἐγώ σοι συμβουλεύσαιμι τὰ πολλὰ τούτοις ἐντυγχάνειν, ἀλλ’ Ὑπερείδῃ τε μᾶλλον καὶ Αἰσχίνῃ. τούτων γὰρ ἁπλούστεραί τε αἱ δυνάμεις καὶ εὐληπτότεραι αἱ κατασκευαὶ καὶ τὸ κάλλος τῶν ὀνομάτων οὐδὲν ἐκείνων λειπόμενον. ἀλλὰ καὶ Λυκούργῳ συμβουλεύσαιμ̓ ἂν ἐντυγχάνειν σοι, ἐλαφροτέρῳ τούτων ὄντι καὶ ἐμφαίνοντί τινα ἐν τοῖς λόγοις ἁπλότητα καὶ γενναιότητα τοῦ τρόπου.
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