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Orationes

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Orationes Dio Chrysostom
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Yunanca
9 τούτῳ δὴ μάλιστα περιῆν ὁ Νέρων, καὶ οὐδεὶς ἀντέλεγεν αὐτῷ περὶ οὐδενὸς ὅ,τι εἴποι οὐδ’ ἀδύνατον ἔφη εἶναι ὃ κελεύσειεν, ὥστε οὐδ’ εἰ πέτεσθαι κελεύοι τινά, ἀλλὰ καὶ τοῦτο ὑπέσχετο αὐτῷ, καὶ συχνὸν χρόνον ἐτρέφετο ἔνδον παρ’ αὐτῷ ἐν τοῖς βασιλείοις, ὡς πτησόμενος. μόνος γὰρ δὴ οὐδένα τρόπον ἐφείδετο χρημάτων, οὔτε διδοὺς οὔτε λαμβάνων. διὰ μόνην μέντοι ταύτην τὴν ὕβριν καὶ ἀπέθανε τὴν εἰς τὸν εὐνοῦχον. ὀργισθεὶς γὰρ ἐξήνεγκεν αὐτοῦ τὰ βουλεύματα τοῖς περὶ αὐτόν· καὶ οὕτως ἀπέστησαν ἀπ’ αὐτοῦ καὶ ἠνάγκασαν ὅτῳ ποτὲ τρόπῳ ἀπολέσθαι αὐτόν·
10 οὐδέπω γὰρ καὶ νῦν τοῦτό γε δῆλόν ἐστιν· ἐπεὶ τῶν γε ἄλλων ἕνεκεν οὐδὲν ἐκώλυεν αὐτὸν βασιλεύειν τὸν ἅπαντα χρόνον, ὅν γε καὶ νῦν ἔτι πάντες ἐπιθυμοῦσι ζῆν. οἱ δὲ πλεῖστοι καὶ οἴονται, καίπερ τρόπον τινὰ οὐχ ἅπαξ αὐτοῦ τεθνηκότος, ἀλλὰ πολλάκις μετὰ τῶν σφόδρα οἰηθέντων αὐτὸν ζῆν. — Σὺ μὲν ἀεὶ λόγους ἀνευρίσκεις, ὥστε διασύρειν τὰ τῶν ἀνθρώπων, καὶ νῦν ἐξ οὐδενός, ὡς εἰπεῖν, ἐπὶ ταῦτα ἦλθες. ὃ δὲ ἐβουλόμην ἐρέσθαι, οὐκ εἴασας.
11 — Δ. Ἴσως γάρ μου καταφρονεῖς καὶ ἡγῇ με ληρεῖν, ὅτι οὐ περὶ Κύρου καὶ Ἀλκιβιάδου λέγω, ὥσπερ οἱ σοφοὶ, ἔτι καὶ νῦν, ἀλλὰ Νέρωνος καὶ τοιούτων πραγμάτων νεωτέρων τε καὶ ἀδόξων ὧν μνημονεύω. τούτου δὲ αἴτιον τὸ μὴ πάνυ φιλεῖν τοὺς τραγῳδοὺς μηδὲ ζηλοῦν· ἐπεὶ οἶδα ὅτι αἰσχρόν ἐστιν ἐν τραγῳδίᾳ τοὺς νῦν ὄντας ὀνομάζειν, ἀλλ’ ἀρχαίου τινὸς δεῖ πράγματος καὶ οὐδὲ πάνυ πιστοῦ. οἱ μὲν οὖν ἔμπροσθεν οὐκ ᾐσχύνοντο τοὺς τότε ὄντας ὀνομάζειν καὶ λέγοντες καὶ γράφοντες· οἱ δὲ νῦν ἐκείνους ἐξ ἅπαντος ὀνομάζειν ζητοῦσιν.
12 ᾗτινι δὲ τῇ σοφίᾳ πράττουσιν αὐτὸ ἐγώ σοι ἐρῶ — καὶ μὴ πάντα φλυαρεῖν με φῇς· ἀλλ’ ἴσως πολλοῦ δέω — πάντως γάρ τινι τῶν βιβλιοπωλῶν προσέσχηκας. — Διὰ τί δὴ τοῦτό με ἐρωτᾷς; — Δ. Ὅτι εἰδότες τὰ ἀρχαῖα τῶν βιβλίων σπουδαζόμενα, ὡς ἄμεινον γεγραμμένα καὶ ἐν κρείττοσι βυβλίοις, οἱ δὲ τὰ φαυλότατα τῶν νῦν καταθέντες εἰς σῖτον, ὅπως τό γε χρῶμα ὅμοια γένηται τοῖς παλαιοῖς, καὶ προσδιαφθείροντες ἀποδίδονται ὡς παλαιά.
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