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Orationes

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Orationes Dio Chrysostom
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Yunanca
6 Ἀλλὰ καλῶς μοι δοκεῖς διωρθῶσθαι τὸ τοῦ Ὁμήρου καὶ ἀποκρίνομαι ὅτι ἡγοῦμαι ἄνθρωπον εὐδαίμονα εἶναι. — Δ. Ἆρ’ οὗ ὁ δαίμων ἀγαθός ἐστι, τοῦτον εὐδαίμονα εἶναι φῄς, οὗ δὲ μοχθηρός, κακοδαίμονα; — Ἔγωγε. — Δ. Δαίμονα δὲ ἄλλως ἀγαθὸν λέγεις; — Ἢ πῶς γε; — Δ. Ὥσπερ ἄνθρωπον, ἔτι δὲ μᾶλλον θεόν; ἢ τοὺς θεούς, εἴπερ νομίζεις ἀγαθοὺς εἶναι, οὐ δικαίους νομίζεις καὶ φρονίμους καὶ σώφρονας καὶ τὰς ἄλλας ἀρετὰς ἔχοντας, ἀλλὰ ἀδίκους καὶ ἀνοήτους καὶ ἀκολάστους; — Οὐδαμῶς ἔγωγε. — Δ. Οὐκοῦν καὶ δαίμονα, εἴπερ τινὰ ἀγαθὸν ἡγῇ, δῆλον ὡς δίκαιον ἡγῇ καὶ χρήσιμον καὶ φρόνιμον; — Πῶς γὰρ οὔ; — Δ. Ἦ γὰρ ὃν κακόν τινα νομίζεις, πονηρὸν οἴει τὸν αὐτὸν εἶναι καὶ ἄδικον καὶ ἀνόητον; — Ἀνάγκη πάντως. —
7 Δ. Τί δαί; οὐ τῶν ἀνθρώπων ἕκαστον κατὰ τὸν αὑτοῦ δαίμονα βιοῦν, ὁποῖος ἂν ᾖ ποτε, ἀλλὰ καθ’ ἕτερον; — Οὐδαμῶς καθ’ ἕτερον. — Δ. Οὐκοῦν τὸν τυχόντα ἀγαθοῦ δαίμονος ἡγῇ δικαίως ζῆν καὶ φρονίμως καὶ σωφρόνως; τοιοῦτον γὰρ ὁμολογεῖς εἶναι τὸν δαίμονα αὐτοῦ. — Πάνυ γε. — Δ. Τὸν δὲ μοχθηροῦ δαίμονος πονηρῶς καὶ ἀφρόνως καὶ ἀνοήτως καὶ ἀκολάστως; — Φαίνεται ταῦτα συμβαίνειν ἐκ τῶν εἰρημένων νῦν. — Δ. Ἆρα ὅστις ἄνθρωπος νοῦν ἔχων ἐστὶ καὶ δίκαιος καὶ σώφρων, οὗτος εὐδαίμων ἐστὶν ἀγαθῷ δαίμονι συνών· ὅστις δὲ ἀσελγὴς καὶ ἄφρων καὶ πανοῦργος, ἀνάγκη κακοδαίμονα φάσκειν ἐκεῖνον κακῷ δαίμονι συνεζευγμένον καὶ λατρεύοντα; —
8 Ἀληθές. — Δ. Σοφὸν δὲ ἄλλον τινα καλεῖς ἢ τὸν φρόνιμον ἄνθρωπον καὶ δίκαιον καὶ ὅσιον καὶ ἀνδρεῖον, φαῦλον δὲ τὸν ἄδικον καὶ ἀνόσιον καὶ δειλόν; — Φημί. — Δ. Μὴ τοίνυν ἔτι θαύμαζε τῶν λεγόντων, ὅτι μόνον καὶ πάντα φασὶ τὸν σοφὸν εὐδαίμονα εἶναι, τῶν δὲ φαύλων οὐδένα ὅντινα οὐ κακοδαίμονα· ἐπειδή γε καὶ σοὶ ταῦτα δοκεῖ. —
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