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Orationes

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Orationes Dio Chrysostom
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Yunanca
7 πεπόνθασι γὰρ δὴ οἱ πολλοὶ πρὸς τοὺς ἐκ φιλοσοφίας λόγους ὅπερ οἶμαι πρὸς τὰ τῶν ἰατρῶν φάρμακα. οὔτε γάρ τις ἐκείνοις εὐθὺς πρόσεισιν οὐδὲ ὠνεῖται, πρὶν ἢ περιπεσεῖν φανερῷ νοσήματι καὶ ἀλγῆσαί τι τοῦ σώματος· οὔτε τῶν τοιούτων λόγων ἀκούειν ἐθέλουσιν ὡς τὸ πολύ, ὅτῳ ἂν μὴ λυπηρόν τι ξυνενεχθῇ καὶ τῶν δοκούντων χαλεπῶν.
8 αὐτίκα τὸν εὐτυχοῦντα, ὁποίαν τινά φασιν οἱ πολλοὶ τὴν εὐτυχίαν, οἷον χρήματα ἐκ δανείων τὰ πολλὰ ἢ χώραν ἱκανὴν κεκτημένον καὶ αὐτὸν ὑγιαίνοντα καὶ τέκνων σῳζομένων καὶ γυναικός, καί τινα δύναμιν καὶ ἀρχὴν ἔχοντα μεγάλην ἄνευ πολέμου καὶ στάσεως καί τινων φανερῶν κινδύνων, οὐκ ἂν εὕροι τις ῥᾳδίως προσιόντα τοῖς τοιούτοις οὐδὲ ἀξιοῦντα κοινωνεῖν τῶν ἐκ φιλοσοφίας λόγων.
9 εἰ δέ τῳ ξυμβαίη τι πταῖσμα κατὰ τὸν βίον καὶ ἤτοι πένης ἐκ πλουσίου γένοιτο ἢ ἀσθενὴς καὶ ἀδύνατος ἐκ δυναμένου ἢ ἄλλην τινὰ ἔχων λύπην, οἱ δὲ οἰκειότερόν πως διατίθενται πρὸς τὸ πρᾶγμα καὶ τρόπον τινὰ ὑπομένουσι τοὺς τῶν φιλοσόφων λόγους καί πώς φασι δεῖσθαι παραμυθίας. κἄν τις ἀπολέσας τύχῃ τινὰ τῶν οἰκείων, ἢ γυναῖκα ἢ παῖδα ἢ ἀδελφόν, ἀξιοῦσιν ἀφικνεῖσθαι τὸν φιλόσοφον καὶ παρηγορεῖν, ὡς τότε δέον σκοπεῖν ὅπως μετρίως φέρῃ τις τὰ γιγνόμενα καὶ δυνήσονται ἀντέχειν τοῖς λοιποῖς, πρότερον δὲ οὔ·
10 ὥσπερ καὶ περὶ τὸ σῶμα ἔχουσι σχεδὸν οἱ ἀνόητοι· τὸν μὲν ἄλλον χρόνον οὐθὲν αὐτοῖς μέλει ὅπως δύνωνται ὑγιαίνειν, ἀλλὰ σιτίοις τε καὶ οἴνῳ καὶ ἀφροδισίοις καὶ τῇ ἄλλῃ διαίτῃ ὡς οἷόν τε ἀκολάστως καὶ ἀδεῶς χρῶνται, ἐὰν δ᾽ ἄρα τις καταλαμβάνῃ κόπος καὶ πυρετὸς περὶ τὰς τοῦ ἀέρος μεταβολάς καὶ θεραπεύειν σφᾶς κελεύουσι μεστοὶ ὄντες ἀταξίας πολλῆς καὶ νοσημάτων ἰσχυρῶν, οἷον εἰκὸς τοὺς τοιούτους καταλαμβάνειν, ὅπως δὲ μηδὲν ἰατροῦ δεήσονται, τοῦτο τὴν ἀρχὴν οὐ σκοποῦσιν.

(78)ΜΕΛΑΓΚΟΜΑΣ Α ΤΗΙ ΤΑΞΕΙ Β.

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