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Orationes

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Orationes Dio Chrysostom
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Yunanca
32 τὸν μέντοι πόνον τοῦτον, ὃν ἔχειν δοκοῦμεν ἐν γεωργίαις τε καὶ θήραις καὶ φυτείαις, εἶναι τοσοῦτον ὅσον τοῖς κατακειμένοις τὸ ἐπορέξασθαί τινος καὶ τῇ χειρὶ λαβεῖν. ὃ δὲ ἔφην, ἄλλον ἀλλαχῇ κατακεῖσθαι, τούτου καὶ ἡ κρᾶσις τῶν ἀέρων αἰτία. τοὺς γὰρ πρώτους καὶ τοὺς ὑστάτους μᾶλλον τῶν ἄλλων εἶναι τοὺς μὲν ἐν ψύχει, τοὺς δὲ ἐν ἀλέᾳ, τοὺς μὲν ἐγγὺς τοὺ φωτὸς ὄντας, τοὺς δὲ πόρρω.
33 τῇ οὖν εὐφροσύνῃ καὶ τῇ εὐωχίᾳ χρῆσθαι οὐχ ἅπαντας ὁμοίως, ἀλλ’ ἕκαστον κατὰ τὴν αὑτοῦ φύσιν. τοὺς μὲν γὰρ ἀσώτους καὶ ἀκρατεῖς οὔτε ὁρᾶν οὐδὲν οὔτε ἀκούειν οὐδενός, ἀλλὰ ἐγκεκυφότας ἐσθίειν, ὥσπερ ἐν συφεῷ ὗς, ἔπειτα νυστάζειν. τινὰς δὲ αὐτῶν μὴ ἀρκεῖσθαι τοῖς παροῦσιν, ἀλλὰ ἐπὶ τὰ πορρωτέρω διατείνειν τὰς χεῖρας, οἷον μεσογείους
34 ὄντας ἰχθύων ὀρέγεσθαι καὶ πράγματα ἔχειν· ἄλλους δὲ ἀπλήστους τε καὶ ἀθλίους ὄντας, φοβουμένους μήποτε αὐτοῖς ἐλλίπῃ, πρὸς αὑτοὺς συνάγειν καὶ σωρεύειν ὅσ̓ ἂν δύνωνται. καὶ μετὰ ταῦτα, ὅταν αὐτοὺς ἀπιέναι δέῃ, πορεύεσθαι μηδενὸς μετασχόντας, ἀλλὰ πάνυ ἐνδεεῖς, καταλείπειν οἱ δὲ ταῦτα ἑτέροις· οὐ γὰρ εἶναι φέρεσθαι μεθ’ ἑαυτῶν. τούτους μὲν οὖν καταγελᾶσθαί τε καὶ ἀσχημονεῖν.
35 ἑτέρους δὲ πεττεύειν, τοὺς δὲ ἀστραγάλοις παίζειν· εἶναι δὲ τοὺς πεττούς τε καὶ ἀστραγάλους οὐχ οἵους ἡμεῖς νομίζομεν, ἀλλὰ τοὺς μὲν χρυσοῦς, τοὺς δὲ ἀργυροῦς, ὃ δὴ νόμισμα καλοῦμεν ἡμεῖς, ὑπὲρ ὧν διαφέρεσθαι καὶ ζητεῖν ἕκαστον πλεονεκτεῖν. πλεῖστον δὴ θόρυβον τούτους τε καὶ ἀκοσμίαν παρέχειν, τοὺς δὴ κυβεύοντας, καὶ δοκεῖν τῶν συμποτῶν ἀηδεστάτους. ἐνίοτε δὲ καὶ μάχεσθαι καὶ εἰς χεῖρας ἰέναι καὶ τιτρώσκειν ἀλλήλους.
36 μάλιστα δὲ τοὺς μεθυσκομένους ταῦτα δρᾶν. μεθύσκεσθαι δὲ οὐκ ἀπὸ οἴνου, καθάπερ τοὺς παρ’ αὑτοῖς, ἀλλ’ ὑφ’ ἡδονῆς. τοῦτο γὰρ ἐν τῇ κοινῇ ἑστιάσει τὸ πόμα παρέχειν τοὺς θεούς, ὥστε ἐξελέγχεσθαι τὸν ἑκάστου τρόπον. δύο δὲ οἰνοχόους ἐφεστάναι, τὸν μὲν ἄρρενα, τὴν δὲ θήλειαν· ὀνομάζεσθαι δὲ αὐτοῖν τὸν μὲν Νοῦν, τὴν δὲ Ἀκράτειαν. τοὺς μὲν οὖν φρονίμους τὸν ἄρρενα οἰνοχόον ἔχειν, καὶ παρ’ ἐκείνου μόνου τούτους δέχεσθαι σπανίως τε καὶ σμικραῖς κύλιξι καὶ πάνυ ἀσφαλῶς κεκραμένον.
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