Kitap 2
10
I think it would be well if, before: you deliberate further on the question before you, you would consider how great and how various are the issues involved. There is the God, his temple, his sacrifices and offerings, the ancient customs and ordinances, the reputation of the oracle; again, our city as a whole, our common interests, and those of every individual Delphian among us; lastly—and I know not what consideration could seem of more vital importance to a well-judging mind—, our own credit or discredit with the world at large.
11
I say, then, we have to deal not with Phalaris, not with a single tyrant, not with this bull, not with so much weight of bronze,—but with every king and prince who frequents our temple at this day; with gold and silver and all the precious offerings that should pour in upon the God; that God whose interests claim our first attention.
12
Say, why should we change the old-established usage in regard to offerings? What fault have we to find with the ancient custom, that we should propose innovations? Never yet, from the day when Delphi was first inhabited, and Apollo prophesied, and the tripod gave utterance, and the priestess was inspired, never yet have the bringers of gifts been subjected to scrutiny. And shall they now? Consider how the ancient custom, which granted free access to all men, has filled the temple with treasures; how all men have brought their offerings, and how sothe have impoverished themselves to enrich the God.
13
My mind misgives me that, when you have assumed the censorship of offerings, you will lack employment: men may refuse to submit themselves to your court; they may think it is enough to spend their money, without having to undergo the risk of a rejection for their pains. Would life be worth living, to the man who should be judged unworthy to offer sacrifice?
